Results 61 to 70 of about 1,099,492 (199)

The Politics of Othering in the 'Happy Soul': Historicising Abjection in the Promise of Joy for Childhood and Play

open access: yesChildren &Society, EarlyView.
ABSTRACT This article interrogates the politics of othering embedded in the taken‐for‐granted association of childhood, play, joy, and happiness. It explores how these notions are historically inscribed as forms of otherness tied to the affective normativity of joy.
Chushan Wu
wiley   +1 more source

Hume's Natural Philosophy and Philosophy of Physical Science [PDF]

open access: yes, 2020
This book contextualizes David Hume's philosophy of physical science, exploring both Hume's background in the history of early modern natural philosophy and its subsequent impact on the scientific ...
Slavov, Matias
core   +2 more sources

Beyond Immediate Givenness: Husserl's Content‐Apprehension Schema in Light of Merleau‐Ponty's Critique of Sensation

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Merleau‐Ponty's Phenomenology of Perception (2012 [1945]) opens with a detailed critique of traditional philosophical accounts of sensation, generally understood as having Husserl's “content‐apprehension schema” among its targets. The schema sees perception as resulting from the interpretation (“apprehension” or “apperception”) of “raw ...
Yamina Venuta
wiley   +1 more source

Difference and the Liberation of Sufficient Reason

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract The Principle of Sufficient Reason (PSR) holds that every event and entity can be explained by a sufficient reason or cause. Philosophers have long struggled with the question of the PSR's compatibility with freedom, for if what occurs or exists follows necessarily from its sufficient reason then it seems it could not have been otherwise ...
Louis Matheou
wiley   +1 more source

Naturalism, Skepticism and Reason in Hume's Treatise

open access: yes, 1975
This dissertation is primarily concerned with a discussion of Human skepticism. It is divided into two parts: Part 1 is concerned with interpretative matters.
Keen, Nigel Clive
core   +1 more source

Why Does Mengzi Consider Human Nature Good?

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract This essay examines the theoretical relation between moral sentiments and the goodness of human nature in Mengzi's moral philosophy. Mengzi's claim that human nature is good is often understood through the heart of compassion and the sages' exemplary achievements.
Dobin Choi
wiley   +1 more source

On Property Theory [PDF]

open access: yes, 2014
A theory of property needs to give an account of the whole life-cycle of a property right: how it is initiated, transferred, and terminated. Economics has focused on the transfers in the market and has almost completely neglected the question of the ...
Ellerman, David
core  

‘Theological Metaphysics’ and the Christological Determination of the Principle of Analogy: A Response to John Betz's Christ, the Logos of Creation

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract This paper is a response to John Betz's book, Christ, the Logos of Creation: An Essay in Analogical Metaphysics (Emmaus Academic, 2023). The essay confines itself to answering two methodological questions, namely: Does Przywara's approach to analogy indeed represent the basic form (‘Denkform’) that analogy has ‘always assumed’ in Catholic ...
Archie J. Spencer
wiley   +1 more source

Epistemic Humility and Science in Lady Mary Shepherd

open access: yesJournal of Modern Philosophy
This discussion analyzes Lady Mary Shepherd’s response to the skeptical question raised by Hume about necessary causation: how can we know that like causes will necessarily give rise to like effects?
Nathan Beaucage
doaj   +2 more sources

Hume's Influence on John Gregory and the History of Medical Ethics

open access: yes, 1999
The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical,
McCullough, Laurence B.
core   +1 more source

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