Results 51 to 60 of about 498 (181)

PEMIKIRAN TEOLOGI SUFISTIK SYAIKH AL-AKBAR IBN ‘ARABÎ

Ulumuna, 2010
In any discourse of religion, the existence of God is central because God is the ultimate Being, from whom all creatures come to exist. However, religious perceptions of God have never been unified.
Mutawalli Mutawalli
doaj   +1 more source

The Development of Saint- Ship (Valayat)Thought in Islamic Mysticism [PDF]

ادبیات عرفانی, 2009
The noble principle of ‘saint-ship’ is one of the main axes of Islamic Sufism and Gnosticism. The need of wayfarer to the help and guidance of a perfect master (shaykh) and saint in the complex mystical journey has constantly been emphasized in educative
Homaira Zomorrodi, Zahra Nazari
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The past and future of the study of Islamic esotericism

Religion Compass, Volume 18, Issue 7, July 2024.
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley   +1 more source

‘Our therapeutic direction is towards Light’: transcendence and a non‐secular politics of difference in Islamic Counselling training

Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.
Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
wiley   +1 more source

“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India

American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
wiley   +1 more source

Ibn ‘Arabī on Divine Atemporality and Temporal Presentism

TheoLogica
Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
doaj   +1 more source

Ibn Tūmart's teachers: the relationship with al-Ghazālī

Al-Qantara : Revista de Estudios Arabes, 1997
A través de la documentación conservada y de una reflexión sobre la cronología, es posible descubrir la existencia de un proyecto político de al-Ghazālī y su discípulo andalusí, Abū Bakr Ibn al-‛Arabī, con el propósito de ganar para al-Gazālī el favor ...
Madeleine Fletcher
doaj   +1 more source

New Commentaries on Ibn Al-Arabi's Fusus al-Hikam: A Comparative Study

Journal of Asian Wisdom and Islamic Behavior, 2023
One of the key concepts of Sufism as localized or indigenized Islamic wisdom in Asia is compassion (rahma). The school of the Oneness of Being (Wahdat al-Wujud) provides valuable examples for this concepts, esp., in the commentaries on the treatise of Fusus al-Hikam by Ibn al-‘Arabi.
openaire   +2 more sources

Pemerintahan Ilahi atas Kerajaan Manusia : Psikologi Ibn ‘Arabi tentang Roh

Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2011
Artikel ini mencoba membicarakan khususnya kedudukan dan fungsi roh (al-rūh) pada manusia, yang oleh Ibn ‘Arabi diibaratkan sebagai “kerajaan manusia” (al-mamlakah al-insaniyyah).
Kautsar Azhari Nur
doaj   +1 more source

ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN

Jurnal Ilmiah Ilmu Ushuluddin, 2018
This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based ...
Wahyudi Wahyudi
doaj   +1 more source