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Ibn Taymiyyah’s Criticism of the Aristotelian Logic
Ibn Taymiyyah’s Criticism of the Aristotelian LogicrnIn his book al-Radd ‘ala al-Mantiqiyyin (Refutation of the Greek Logicians), Ibn Taymiyyah focuses on three main issues: logical definition, logical proposition, and syllogism. He attempts to disprove these issues and show their contradictions, reaching the conclusion that logic is a non-beneficial ...openaire +1 more source
Anti-Christian polemics of Ibn Taymiyyah : corruption of the scriptures
2011The thesis deals with anti-Christian polemic of Ibn Taymiyyah (1263-1328), taking it as the crystallization of Muslim anti-Christian polemics, a tradition which originates as early as eight century. The specific focus of the research is an old polemical theme, namely taḥrīf--the accusation of Jews and Christians of deliberate or unintended corruption ...
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Comparative Analysis of the Thought of Ibn Taymiyyah and Allama Iqbal
Tahqeeq-o-TajziaThis study presents a comparative analysis of the intellectual thought of Ibn Taymiyyah (1263–1328) and Allama Muhammad Iqbal (1877–1938), with particular emphasis on their approaches to Islamic thought, religious reform, reason and revelation, ijtihad, human agency, and the relationship between Islam and contemporary challenges. Although Ibn Taymiyyah
null Dr. Urwa Waheed Sulemani +1 more
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Ibn Taymiyyah's Evaluation of Istiḥsān in the Ḥanbalī School of Law
Islamic Studies, 2008This paper is an attempt to outline Ibn Taymiyyah's approach to and treatment of istiḥsān within Aḥmad ibn Ḥanbal's legal theory in addition to that of the early Ḥanbalī jurists. The paper also draws attention to Ibn Taymiyyah's rejection of the claim that Aḥmad ibn Ḥanbal held two conflicting positions with regard to istiḥsān, a notion suggested by ...
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WEIGHTING BETWEEN THE CONFLICTING INTERESTS OF IBN TAYMIYYAH
International Islamic Sciences Journal, 2022Ali Shafi Al-Hajri, Essa Naseer Alsayed
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İbn Teymiyye'nin Hanefîlik Algısı = Ibn Taymiyyah's Perception Of Hanafism
İslam hukuk düşüncesinin tarihsel gelişiminde ekolleşme yönündeki ilk ayrımın başlangıçta coğrafî bir isimlendirmeye dayalı olarak Ehl-i Hicâz ve Ehl-i Irak şeklinde olduğunu, kısa bir zaman sonra ise bu ayrımın coğrafî niteliklerinden sıyrılarak yöntemsel bir hüviyete kavuştuğunu söylemek mümkündür.Sakarya Üniversitesi, Sosyal Bilimler Enstitüsü, Temel İslam Bilimleri Ana Bilim Dalı, İslam Hukuku Bilim Dalı +2 more
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Ibn Taymiyyah on Reason and Revelation in Ethics
Journal of Islamic Philosophy, 2006openaire +1 more source