Results 41 to 50 of about 1,520 (173)
PENGARUH FAKTOR-FAKTOR SOSIAL TERHADAP IJTIHAD SAHABAT MU’ĀZ IBN JABAL
Istinbath, 2018 Perdebatan di seputar watak hukum Islam sebagai hukum yang statis dan dinamis masih terus berlanjut. dua kutub pemikiran yang ada masing-masing menganggap hukum Islam bersifat abadi dan tetap. Sementara kelompok lain berpandangan sebaliknya, yakni hukum
Nofialdi
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el-AqwalThis study reassesses the “closed gate of ijtihād” (insidād bāb al-ijtihād) thesis in Islamic law through a historical-textual analysis of classical legal works produced between the seventh and ninth centuries AH.
Upi Sopiah Ahmad +3 more
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Higher Objectives of Islamic Law (Maqāṣid al‐Sharīʿa) in Substantiating Justice in Land Tax
The Muslim World, Volume 115, Issue 4, Page 295-319, Autumn 2025.Abstract This article discusses the relationship between the systemization of kharāj (land tax) and the higher objective of Islamic law or Maqāṣid al‐Sharīʿa. After the conquest of Sawād region (located in modern‐day southern Iraq), the First Caliph ʿUmar (634 ‐ 644 CE) introduced a new approach to the distribution of ghanīmah (spoils of war), leaving ...
Öznur Özdemir, Mehmet Asutay
wiley +1 more source
Was the gate of ijtihad closed?
Jama'a: an Interdisciplinary Journal of Middle East Studies, 1984 يفحص في هذا المقال مسألة انسداد "باب الاجتهاد" في الشريع ةالاسلامية، وليس حسب وجهة النظر المألوفة في هذا الشأن يدعي كات بهذا المقال ان الاجتهاد )العمل الاسلامي في التجديدات الشرعية( لم يق فابداً، وفي خمسمئة السنوات الاولى للاسلام عرف كل مذهب شرعي اورثوذوكسي كلمة " الاجتهاد" كأحد المركبات الهامة لأصول الفقه، وا نالجماعات او الفئات التي رفضته اخرجت من ...
openaire +1 more source
ASPEK SOSIOLOGIS FIKIH IMAM AL-SYAFI’I
Syariah: Jurnal Hukum dan Pemikiran, 2017 Products qaul al-qadim law and qaul al-Jadid indicate a change in the product of ijtihad. This paper will address these two problems: How is the social setting ofqaulal-qadim and qaul al-Jadid birth?
Moh. Mufid
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What Alternative Do I Have?: Syrian Immigrant Entrepreneurs and Interest‐Based Financing in Norway
Global Policy, Volume 16, Issue S1, Page 74-81, January 2025.ABSTRACT Syrian refugee entrepreneurs in Norway navigate a financing and support system that they find largely exclusive and unaccepting when it comes to launching and operating a new business. Using a case study of a Syrian Muslim immigrant entrepreneur and a lecture on the topic by a religious leader in a major mosque in Oslo, this paper utilizes a ...
Sarah A. Tobin
wiley +1 more source
Sociology of Health &Illness, Volume 46, Issue 6, Page 1119-1135, July 2024.Abstract The engagement between markets and cultural hegemonies is shaped by the politics that promote or deny the emergence of fresh legitimations in response to the opportunities offered to consumers by new commodities. In the case of Islam and the assisted reproductive technology (ART) market, core cultural values concerning procreation, family and ...
Brian Salter
wiley +1 more source
A Critical Study of Ijtihad Methodologies: Jurisprudential Approaches to Al-Massaalih Al-Murssalah [PDF]
Journal of Islamic Studies, 2015 This research is concerned with the study of the issue of al-massaalih al-mursalah (public interests,. It explores how ijtihad scholars dealt with the issue, showing their ijtihad attempts, as based on masslahah, and showing their underlying foundations ...
bdullah AbdulQader Quwaider +1 more
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The Conditions for Establishment of Shiite’s Marja’iyat Taqlid Institution [PDF]
اسلام و مطالعات اجتماعی, 2017 Religious scholars have always played the intermediate role in transferring religious teachings to people. However, the formation of the intermediary institution of marja’iyat taqlid, as a centralized institution with a structure and hierarchy, is less ...
Mohsen saboorian, hamid parsania
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley +1 more source