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International Journal for Philosophy of Religion, 1997
In the dramatic narrative of Genesis, the author affirms that human beings, male and female alike, are created in the image (selem) and likeness (demuth) of God. Every Adam and every Eve is endowed with a unique personal nature and a capacity to pattern their lives on the model of the living God.
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In the dramatic narrative of Genesis, the author affirms that human beings, male and female alike, are created in the image (selem) and likeness (demuth) of God. Every Adam and every Eve is endowed with a unique personal nature and a capacity to pattern their lives on the model of the living God.
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PRÁXIS TEOLÓGICA, 2023
Ao se referir a criação do homem, a Bíblia diz que ele foi feito segundo a imagem e semelhança de Deus. Após a tradução latina da Bíblia feita por Jerônimo entre os séculos IV e V, esse aspecto da natureza humana passou a ser conhecido simplesmente como imago Dei. No entanto, no que consistiria essa correspondência com o divino?
Carlos Davi Oliveira Alves +2 more
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Ao se referir a criação do homem, a Bíblia diz que ele foi feito segundo a imagem e semelhança de Deus. Após a tradução latina da Bíblia feita por Jerônimo entre os séculos IV e V, esse aspecto da natureza humana passou a ser conhecido simplesmente como imago Dei. No entanto, no que consistiria essa correspondência com o divino?
Carlos Davi Oliveira Alves +2 more
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L’humain imago Dei et l’intelligence artificielle imago hominis ?
Recherches de Science Religieuse, 2023Dans cette contribution, nous présentons d’abord les principaux modèles d’interprétation de l’ imago Dei (ontologique, fonctionnel, relationnel) dont Noreen Herzfeld se sert dans son livre In Our Image : Artificial Intelligence and the Human Spirit (Fortress Press, 2002) pour élaborer sa thèse de l’intelligence artificielle (IA) comme imago hominis . À
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The Imago Dei and the Imago Mundi
2018This chapter reflects on transhumanism from a Christian perspective, specifically with reference to the Biblical teaching that human beings are made in the “image” and “likeness” of God. It considers a version of that teaching that is seemingly as permissive as could be about “transhumanist technologies,” and concludes that even that version places ...
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