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The Human as Imago Dei

2017
Patristic theology emphasizes how humans are created in God’s image. Some older scholarship on Hilary has seen his imago theology as ‘Alexandrian’. This supposed category sees God’s image only in the human mind/soul and not the body; and suggests that humans are ‘in God’s image’ but not themselves ‘God’s image’ (a title reserved for Christ).
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An Anthropology of the “Imago Dei”

1976
It is generally believed that with St. Thomas anthropology undergoes a substantial change: with him man is no longer conceived as “imago Dei” (an image of God), and consequently he is no longer studied in his relation to the spiritual and supernatural world, but is considered in his inner nature and rather conceived as a being composed of soul and body.
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A Mindful Curriculum: Dao (Way) and Imago Dei (God’s Image)

Encounters Between East and West, 2021
Charlène Tan
exaly  

Imago Dei in the Shadows

In the modern professional landscape, "value" is often treated as a vapor—a term historically meaning that which is "without substance" or fleeting. We frequently assign worth based on a person's utility, productivity, or social status. However, a biblical worldview demands that we look beneath the surface.
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THE <i>IMAGO DEI</i>: EVOLUTIONARY AND THEOLOGICAL PERSPECTIVES

Zygon, 2014
Yves de Maeseneer, Helen de Cruz
exaly  

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