Results 231 to 240 of about 2,289 (284)
Book Reviews : Medicine and Health Care in Early Christianity
Med Hist, 2011 europepmc +1 more source
Harmoni: Jurnal Pendidikan dan Penelitian Seni Budaya, 2017 Segala sesuatu yang dahulu dianggap nonrealitas kini dimaterialisasikan atau dijadikan fakta, dan kini mengambil alih dunia realitas. Seperti nampak di generasi saat ini dimana dunia telah dijajah oleh wujud citraan, ada dalam bentuk representasi. Dunia yang didominasi ontologi citra(imagologi) yang representasinya dianggap nyata.
SUSENO, Galih Reza Prihanandi +3 more
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Journal of Reformed Theology, 2017 This paper argues that Herman Bavinck’s understanding of the Imago Dei is an important resource in conversations on race. While Bavinck does not specifically discuss racial differences within the context of the Imago Dei, his theology provides valuable resources for constructive conversations on race and diversity.
Jessica Joustra
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2023
Diversity, equity, and inclusion policies drive education. The stakes are high and teachers of certain faith traditions are often seen as an enemy of modern definitions of diversity, equity, and inclusion. Christian teachers, especially, often must bear the burden of having to choose between their sincerely held religious convictions and a secular ...
Stephanie Loomis, Kelly Fruchey
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Diversity, equity, and inclusion policies drive education. The stakes are high and teachers of certain faith traditions are often seen as an enemy of modern definitions of diversity, equity, and inclusion. Christian teachers, especially, often must bear the burden of having to choose between their sincerely held religious convictions and a secular ...
Stephanie Loomis, Kelly Fruchey
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Verba Vitae
The concept of imago Dei (image of God), which originates in Genesis 1:26–27, emphasizes humanity’s inherent dignity, capacity for relationships, and God-given creativity. Indeed, the Lord has entrusted people, as his vice-regents, representatives, and stewards, to reflect his moral character.
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The concept of imago Dei (image of God), which originates in Genesis 1:26–27, emphasizes humanity’s inherent dignity, capacity for relationships, and God-given creativity. Indeed, the Lord has entrusted people, as his vice-regents, representatives, and stewards, to reflect his moral character.
+6 more sources
Studia Theologica - Nordic Journal of Theology, 2011
This article is about the biblical motif of the human being as an image of God. The investigation focuses on the dialectics of visibility and invisibility in regard to the human being: What does it mean to be an image of the invisible? The article identifies four models of understanding the imago Dei motif, namely (1) the functional model emphasizing ...
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This article is about the biblical motif of the human being as an image of God. The investigation focuses on the dialectics of visibility and invisibility in regard to the human being: What does it mean to be an image of the invisible? The article identifies four models of understanding the imago Dei motif, namely (1) the functional model emphasizing ...
openaire +2 more sources
Evangelische Theologie, 2015
Abstract Theological anthropology determines the human being as image of God. He/she is a social being directed towards a counterpart. This is plausible from a psychological perspective as well: the experiences of meaning, happiness, longing and love define the life of the individual in an essential way; these sentiments can be ...
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Abstract Theological anthropology determines the human being as image of God. He/she is a social being directed towards a counterpart. This is plausible from a psychological perspective as well: the experiences of meaning, happiness, longing and love define the life of the individual in an essential way; these sentiments can be ...
openaire +1 more source
The Imago Dei and the Imago Mundi
2018This chapter reflects on transhumanism from a Christian perspective, specifically with reference to the Biblical teaching that human beings are made in the “image” and “likeness” of God. It considers a version of that teaching that is seemingly as permissive as could be about “transhumanist technologies,” and concludes that even that version places ...
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International Journal for Philosophy of Religion, 1997
In the dramatic narrative of Genesis, the author affirms that human beings, male and female alike, are created in the image (selem) and likeness (demuth) of God. Every Adam and every Eve is endowed with a unique personal nature and a capacity to pattern their lives on the model of the living God.
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In the dramatic narrative of Genesis, the author affirms that human beings, male and female alike, are created in the image (selem) and likeness (demuth) of God. Every Adam and every Eve is endowed with a unique personal nature and a capacity to pattern their lives on the model of the living God.
openaire +1 more source