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Impartiality and ethics in practice
2020It is a basic assumption in the book that actors make ethical considerations in order to be able to act in accordance with reasons that they believe to be acceptable to everybody with sufficient insight and logical skills. Human beings have a fundamental obligation and inclination to be able to justify actions with rational, impersonal arguments.
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Impartiality: Definition and Representation
Econometrica, 1998Impartiality requires that conflicting claims be evaluated without prejudice. The author proposes an axiomatic definition of impartiality and examines its implications for the theory of social welfare functions. The observer's preference relation is defined on a set of allocations whose elements are assignments of probability distributions on the set ...
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IS INTERNATIONAL LAW IMPARTIAL?
Legal Theory, 2005The last decade has seen a resurgence of interest among philosophers in the core questions of ethics and justice on the international plane. Issues once discussed primarily in the response to the major global debates of the 1960s and 1970s—the Vietnam War and the North-South economic imbalance—have returned to the domain of philosophers.
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Impartiality and Disability Discrimination
Kennedy Institute of Ethics Journal, 2011Cost-effectiveness analysis is the standard analytical tool for evaluating the aggregate health benefits of treatments and health programs. According to a common objection, however, its use may lead to unfair discrimination against people with disabilities.
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Ethics, 1991
While no one claims that impartiality is invariably a bad thing, a number of philosophers argue that its importance for ethics is exaggerated and that the emphasis on impartiality in ethics is detrimental. Why is this emphasis supposed to be such a problem?
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While no one claims that impartiality is invariably a bad thing, a number of philosophers argue that its importance for ethics is exaggerated and that the emphasis on impartiality in ethics is detrimental. Why is this emphasis supposed to be such a problem?
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2005
Smith’s impartial spectator contributed to the debate on why society held together despite all the dreadful things that humans living in close proximity could do to each other. It fits into his general model of society.
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Smith’s impartial spectator contributed to the debate on why society held together despite all the dreadful things that humans living in close proximity could do to each other. It fits into his general model of society.
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The Southern Journal of Philosophy, 1998
Soulevant le probleme moral de la possibilite du pardon et de l'emotion liee au prejudice souffert par la victime, l'A. montre que la conscience d'avoir ete atteint dans son identite morale est incompatible avec une ethique de l'impartialite. Examinant le cas de la haine, de l'indignation, de la colere et de la rancune, l'A. montre que ni la conception
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Soulevant le probleme moral de la possibilite du pardon et de l'emotion liee au prejudice souffert par la victime, l'A. montre que la conscience d'avoir ete atteint dans son identite morale est incompatible avec une ethique de l'impartialite. Examinant le cas de la haine, de l'indignation, de la colere et de la rancune, l'A. montre que ni la conception
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The Journal of Value Inquiry, 1994
L'A. defend le role regulateur que joue l'impartialite dans la moralite, la legitimite de sa poursuite comme but moral, et son importance du point de vue de l'aspect strictement personnel de la moralite, contre la perspective dite anti-impartialiste qui rejette l'impartialite en tant que vertu denaturee, s'appuyant sur une confusion conceptuelle entre ...
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L'A. defend le role regulateur que joue l'impartialite dans la moralite, la legitimite de sa poursuite comme but moral, et son importance du point de vue de l'aspect strictement personnel de la moralite, contre la perspective dite anti-impartialiste qui rejette l'impartialite en tant que vertu denaturee, s'appuyant sur une confusion conceptuelle entre ...
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Philosophy, 1961
It is quite commonly held nowadays that universalizability is a purely formal feature of moral terms, or perhaps of moral rules.To say that something is good, it is asserted, implies (in some sense of “implies”) that anything else with the same (relevant) characteristics is also good; to say that Jones ought to do X is to commit oneself to saying that,
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It is quite commonly held nowadays that universalizability is a purely formal feature of moral terms, or perhaps of moral rules.To say that something is good, it is asserted, implies (in some sense of “implies”) that anything else with the same (relevant) characteristics is also good; to say that Jones ought to do X is to commit oneself to saying that,
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, 2017