Results 211 to 220 of about 6,914 (263)
Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Modern Theology, EarlyView.Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
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Artificial Creativity and Human Fragility
Modern Theology, EarlyView.Abstract This article critiques the widespread assumption that generative AI systems exhibit genuine artistic creativity. While such systems can produce novel and aesthetically appealing outputs, assessments based solely on results obscure fundamental differences between human and artificial agents.
Johanna Merz
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Theologies of Mind: Eriugena and Pratyabhijñā Śaivism
Modern Theology, EarlyView.Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
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Duplicitous Remembrance: Confessing Self‐Deception with Augustine
Modern Theology, EarlyView.Abstract While self‐deception has long been a topic of interest in psychology and analytic philosophy—and increasingly in the academic study of theology and religion—direct engagement with Augustine on self‐deception remains underexplored in contemporary scholarship.
Abraham S‐C Wu
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Modern Theology, EarlyView.Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
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Noûs, EarlyView.Abstract The present paper presents a new (formal) theory of presence according to which, roughly, to be present at a place is to have a delegate located at that place. One crucial feature of the theory is that something can be present at a place without thereby being located there.
Claudio Calosi
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Trauma and affect in a Holocaust survivor's story: Rosita Fanto's novel Rozalia Alone
Orbis Litterarum, EarlyView.Abstract My article endeavors to redress the neglect of Rosita Fanto's Rozalia Alone (2010), which deals with a page of history that is less known worldwide, the Holocaust in Romania. Using a trauma studies perspective that mixes with affect theory, the article demonstrates that Rozalia Alone covers in a nutshell the whole magnitude of the late 1930s ...
Arleen Ionescu
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Speaking for Dionysus: Empathy and choral advocacy in Aristotle and Nietzsche
Orbis Litterarum, EarlyView.Abstract This essay argues for an abiding connection between empathy and advocacy by revealing their unrecognized parallels in Aristotle and Nietzsche. The argument makes three new claims. First, I identify an ancient form of sharing emotions, unnamed in but fundamental to Aristotle's Rhetoric, that I call “empathy by analogy.” Next, I show that the ...
Ellwood Wiggins
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Population and Development Review, EarlyView.Abstract There are striking disparities in life expectancy across sociodemographic groups in the United States, shaped by structural forces such as racism, class inequality, and policy environments. To what extent do sociodemographic characteristics structure—or fail to structure—individual lifespans? Using U.S.
Casey F. Breen, Nathan Seltzer
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