Results 11 to 20 of about 242 (160)
Pasado y Memoria, 2011 This paper aims to introduce a new approach to the study of the reactionary thought emerged from the experience of the Spanish (liberal) revolution. It focuses on Rafael de Velez’s work Preservativo contra la irreligión and it approaches the study of ...
Encarna García Monerris +1 more
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The new visibility of atheism in Europe
Approaching Religion, 2012 The current issue of Approaching Religion, which opens the second volume of this e-journal, consists of papers, reviews and reflections originating from a roundtable seminar held at the Donner Institute in January 2012.
Ruth Illman, Teemu Taira
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The Prophethood of Jesus and Religious Inclusivism in Nursi’s Risale-i Nur [PDF]
Australian Journal of Islamic Studies, 2017 This article examines Said Nursi’s understanding of Jesus, his comparison of the prophethood of Jesus with that of Muḥammad, and his conception of Christianity and Islam as partners in the struggle against irreligion. Nursi’s views are then placed in the
David R. Law
doaj
Contrasting irreligious orientation: atheism and secularity in the USA and Scandinavia
Approaching Religion, 2012 Atheism and secularity are not static, fixed orientations. Rather, atheism and secularity are contoured, malleable, and deeply shaped by cultural and social forces.
Phil Zuckerman
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Journal of the Anthropological Society of OxfordBook review of: Hugh Turpin. Unholy Catholic Ireland: Hypocrisy, Secular Morality, And Irish Irreligion. Stanford, California: Stanford University Press. 2022, 325 P.
Jacob Evans
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Not so indifferent after all? Self-conscious atheism and the secularisation thesis
Approaching Religion, 2012 Commenting on the lack of self-conscious atheists in apparently secularised Western European societies, the British sociologist Steve Bruce has argued that strong expressions of unbelief are in fact symptomatic of religious cultures.
Stephen Bullivant
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Beyond Belief: Understanding the Demographics and Dynamics of South Korea’s Religious “Nones”
ReligionsReligious “nones” is currently used in academia as a category referring to individuals who do not have a specific religious belief or do not belong to a specific religious organization.
Andrew Eungi Kim +2 more
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Book Review of Irreligion [PDF]
Journal of Psychology & Clinical Psychiatry, 2015 No doubt doubt happens when your face is being ground into the rug and you likely thought you were going to die. “How many seconds do I have left?” and you merged with the rest of the world by counting defensively, fleeing to and obsessing about axioms, integers, polynomials and sets forever.
openaire +1 more source
Journal of Religious History, Volume 50, Issue 2, Page 175-195, June 2026.Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley +1 more source
Orbis Litterarum, Volume 81, Issue 2, Page 89-110, April 2026.Abstract This essay advocates renewed attention toward Jungian literary criticism, emphasizing its unique and creative perspectives on both fictional worlds and on reading. A fresh turn to Jungian criticism offers, in particular, valuable insight for texts on the peripheries of the canon.
Edsel Parke
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