Results 131 to 140 of about 70,841 (267)
THE INCLUSIVE DYNAMICS OF ISLAMIC UNIVERSALISM: FROM THE VANTAGE POINT OF SAYYID QUTB\u27S CRITICAL PHILOSOPHY [PDF]
, 2014 This article pursues a topological reading of Milestones, one of the most influential books in the history of Islamism. Written by Muslim thinker Sayyid Qutb, the general interest in this crucial text has largely remained restricted to the fields of ...
Mura, Andrea
core +1 more source
The Curriculum Journal, Volume 37, Issue 1, Page 107-123, March 2026.Abstract This paper examines the intensified conflict over sexualities education curricula brought about by anti‐(trans)gender and anti‐Muslim policy and political discourse transnationally. Backlash against inclusive sexualities education has taken shape across several policy territories, driven in part by de‐democratising right‐wing populist ...
James Sutton +2 more
wiley +1 more source
Preserving the semantic structure of Islamic key terms and concepts: Izutsu, al-Attas, and al-Raghib al-Isfahani [PDF]
, 2007 This article compares the elucidation of the semantic structure and fixity of a number of key terms and concepts of the Qur'an by two contemporary scholars, Toshihiko Izutsu (1914-1993) and Syed Muhammad Naquib al-Attas (1931--), with that of al-Raghib ...
Arif, Syamsuddin
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‘Three Circles’: Winston Churchill's Approach to International Relations
History, Volume 111, Issue 395, Page 155-167, March 2026.ABSTRACT This article introduces a special issue that explores Winston Churchill's relationship with different countries. As its starting point, this piece takes Churchill's world view that Britain derived her status from its position at the focal point of three intersecting circles: Europe, the British Empire and the wider English‐speaking world ...
ALLEN PACKWOOD +2 more
wiley +1 more source
Review of John Renard's Islam and Christianity:Theological themes in comparative perspective [PDF]
, 2013 Goddard, Hugh
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Towards an Islamic Theology of Nonviolence: A Critical Appraisal of Maulana Wahiduddin Khan\u27s View of Jihad (Part II) [PDF]
, 2008 In the second and last part of his article (see September issue, 671·80) Dr Omar explains the true meaning of Jihad in the ancient Islamic sources, which does not stand for violent warfare but for the struggle that every Muslim , indeed every person ...
Omar, Irfan A.
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American Anthropologist, Volume 128, Issue 1, Page 220-223, March 2026.ABSTRACT Anthropological methods and theory have historically marginalized hometown research while they have privileged the study of the “Other.” This essay discusses the prevalent challenges and misconceptions surrounding research conducted in one's hometown, while advancing its legitimacy as an anthropological field site.
Dada Docot
wiley +1 more source
Trading Zones Between Thick and Thin: Anthropological Description as Scaffold or Mosaic
American Anthropologist, Volume 128, Issue 1, Page 159-170, March 2026.ABSTRACT Referring to the work of historian of science Peter Galison, I argue that anthropology requires thin description as an essential counterpart for thick description. Thin accounts provide the scaffolding within which thick descriptions sit. Galison uses the idea of a “trading zone” connecting different communities who, despite their differences (
David Zeitlyn
wiley +1 more source
The training and development of Muslim faith leaders: current practice and future possibilities [PDF]
, 2010 "There were three broad aims [of the review]: 1. To research and evaluate the current training provisions for imams and scholars provided by seminaries and other imam-training institutions in the UK; to explore the strengths and weaknesses of current ...
Chowdhary, Ashfaque +3 more
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Pure‐istan: Gender and Genocide in Pakistan
Antipode, Volume 58, Issue 2, March 2026.ABSTRACT This study examines the ongoing genocidal violence against the Baloch nation. It highlights how the Pakistani state has weaponized Islamic doctrine to construct a vision of a homogenized, “purer, more Islamic state” that excludes and others those deemed incompatible with its vision of purity. This logic of purification is deeply gendered.
Bramsh Khan
wiley +1 more source