Results 1 to 10 of about 841 (157)

"Our Religious Mentor": Musa Bigeev and the Tatars in Finland [PDF]

open access: yesStudia Orientalia Electronica, 2020
The influence of progressive Muslim theologian Musa Jarullah Bigeev (1875–1949) on the Tatar community in Finland during the first half of the twentieth century is the focus of this article.
Islam Zaripov, Ramil Belyaev
doaj   +3 more sources

The influence of the jadidic ideals of the Turkic intelligentsia on the Alash movement: historical-retrospective analysis

open access: yesTurkic Studies Journal, 2021
At the beginning of the 20th century, the Alash movement, which united the political forces of the Kazakh people, not only developed a program for modernizing the country, but also proposed the idea of autonomy as a first step to future independence ...
Aiman Azmukhanova
doaj   +1 more source

Bukhara and the World through the Views of Jadid and Traveler Mirzo Sirodjiddin Hakim

open access: yesRUDN Journal of Russian History, 2023
The article examines the combined travelogue of Bukhara traveler, Jadid and doctor Mirzo Sirodjiddin Hakim - “Tuhafi ahli Bukhoro [Gifts to Bukharians].” The text written in Persian and published in 1912, with the permission of the imperial authorities ...
Shamsiddin Kh. Rizoev
doaj   +1 more source

Innovations in the education system of Muslims of the Samara province at the turn of the 19th–20th centuries and issues of financing of new-fashioned educational institutions

open access: yesИсторическая этнология, 2022
Islamic education in the Samara region at the turn of the 19th–20th centuries began to change gradually: from the existence of the Kadimist (old-fashioned) system to the appearance of the Jadid (new-fashioned).
Marsel M. Gumerov
doaj   +1 more source

Some features of the development of women’s education in Tatar villages in the beginning of the 20th century

open access: yesИсторическая этнология, 2022
This article is devoted to the analysis of some problems and features of the development of women’s education among the Tatars in the countryside. Women’s schools first appeared in cities. Then they began to open in the Tatar villages. The development of
Lyalya R. Murtazina   +1 more
doaj   +1 more source

A Path two Decades long: how the First Collective Monograph of the Institute of Language, Literature and History on the “History of the Tatar ASSR” was created.

open access: yesЗолотоордынское обозрение, 2023
Research objectives: To contribute to the analysis of the conditions and factors, as well as the results of the activities of Tatar humanitarian specialists in the 1930s–1950s.
Galimzyanova A.T, Gallyamova A.G.
doaj   +1 more source

The Crimean Tatars [PDF]

open access: yesКрымское историческое обозрение, 2023
This work is a translation from English of the second part of the scientific work of Alan Fisher, the famous historian, professor at Michigan State University, USA. His work The Crimean Tatars was published in 1978 in the USA.
Alan Fisher   +2 more
doaj   +1 more source

The influence of the Izh-Bubi madrasah on the development of education in the Taw yağı (the Mountainous side): pages from the history of the Akzigit madrassa

open access: yesИсторическая этнология, 2022
In the late 19th – early 20th centuries, with the support of the Tatar bourgeoisie, the largest Jadid madrasas appeared in almost all regions of compact Tatar residence, which became centers of Tatar culture.
Elmira K. Salakhova
doaj   +1 more source

The image of Ismail Gasprinsky in everyday perception of Volga Tatars (late 19th – early 20th century) [PDF]

open access: yesКрымское историческое обозрение, 2020
This article examines the role of the newspaper “Terdzhiman” and of its publisher Ismail Gasprinskiy in everyday life of the Volga Tatars.The Crimean Tatar educator was famous like a popularizer of the new teaching method, he created a unique media ...
Liliya Gabdrafikova
doaj   +1 more source

Being Muslim in Soviet Central Asia, or an Alternative History of Muslim Modernity [PDF]

open access: yes, 2007
The literature on Muslim modernity takes little account of the experience of the Muslim societies of the Soviet Union, even though they might have undergone some of the most radical transitions to modernity.
Khalid, Adeeb
core   +1 more source

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