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Introducing Jean–Luc Marion

New Blackfriars, 1995
The rue d’Ulm in the centre of Paris, a small almost insignificant street close to the Parthenon and the Jardin de Luxembourg, houses one of the most important and prestigious academic institutions in France: the École Normale Supérieure. Founded in the first decade of the 19th century with entrance by a nationwide competitive examination, it has ...
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A Dialogue with Jean-Luc Marion

Philosophy Today, 2004
Boston College, 2 October 2001 Kearney: They are many similarities be-tween your work, Jean-Luc, and mine: we both owe a great deal of our philosophical formation to the phenomenologies of Husserl and Heidegger; we have both en-gaged ourselves in close dialogue with Levinas, Ricoeur, and Derrida.
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Reading Jean-Luc Marion

2007
A comprehensive introduction to the work of Jean-Luc ...
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Jean-Luc Marion (1946–)

2009
Through his critique of metaphysics and ontotheology, Marion seeks to retrieve the possibility of accessing God differently (Marion 2001). Since the “death of God” only consisted in the death of idolatry (Marion 1991: 25ff.), the distinction between idol and icon has paramount importance for him.
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Jean-Luc Marion

Critique, 2017
Damien Le Guay, Élie During
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Jean Luc Marion Don and Being

2021
The text presents Jean-Luc Marion's interpretation of the relationship between ontology and phenomenology and between giving and being to Husserl. The mentioned author met Husserl to the challenge of reducing the feeling of being from objectivity first proposes a conception of the phenomenon without being and of subjectivity.
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Jean-Luc Marion's Givenness and Revelation

European Journal for Philosophy of Religion, 2017
This is a book review of Jean-Luc Marion's Givenness and Revelation.
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Entrevista a Jean-Luc Marion

2022
Jean-Luc Marion, RODRIGO CÁRCAMO
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Hermeneutic discernment in Jean-Luc Marion

2022
The concept of saturated phenomena and their subsequent development and evolution in Marion’s work has sparked discussion due to the problem of hermeneutics. In this discussion arises the need for a hermeneutic discernment of phenomena and the possibility of clarifying criteria for it, opening the debate to an ethic of phenomenality.
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