Results 51 to 60 of about 7,126 (171)
, 2017 This article defends the use of fanciful examples within the method of wide reflective equilibrium. First, it characterizes the general persuasive role of described cases within that method.
Barnes +42 more
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The Total Artificial Heart and the Dilemma of Deactivation [PDF]
, 2016 It is widely believed to be permissible for a physician to discontinue any treatment upon the request of a competent patient. Many also believe it is never permissible for a physician to intentionally kill a patient.
Bronner, Ben
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Just Cause and the Continuous Application of Jus ad Bellum [PDF]
What one is ultimately interested in with regard to ‘just cause’ is whether a specific war, actual or potential, is justified. I call this ‘the applied question’. Answering this question requires knowing the empirical facts on the ground.
Steinhoff, Uwe
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Withering Minds: towards a unified embodied mind theory of personal identity for understanding dementia. [PDF]
J Med Ethics, 2023 Lyreskog DM.
europepmc +1 more source
Putting the War Back in Just War Theory: A Critique of Examples [PDF]
, 2017 Analytic just war theorists often attempt to construct ideal theories of military justice on the basis of intuitions about imaginary and sometimes outlandish examples, often taken from non-military contexts. This article argues for a sharp curtailment of
Mark, Rigstad
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From Stranger to Parent: Duties of Care in Intentional Pregnancies
Philosophy &Public Affairs, Volume 52, Issue 4, Page 532-564, Fall 2024.
David Wasserman
wiley +1 more source
Death as the Cessation of an Organism and the Moral Status Alternative. [PDF]
J Med Philos, 2023 Nowak PG.
europepmc +1 more source
Provocation, Self‐Defense, and Protective Duties
Philosophy &Public Affairs, Volume 52, Issue 4, Page 465-499, Fall 2024.
Jonas Haeg
wiley +1 more source
Defending the de dicto approach to the non-identity problem. [PDF]
Monash Bioeth Rev, 2023 Räsänen J.
europepmc +1 more source
Don't Fear the Reaper: An Epicurean Answer to Puzzles about Death and Injustice [PDF]
, 2007 I begin by sketching the Epicurean position on death - that it cannot be bad for the one who dies because she no longer exists - which has struck many people as specious. However, alternative views must specify who is wronged
Cushing, Simon
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