Results 71 to 80 of about 107 (105)
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Our Addiction to Violence: Conflict and the Johannine Community
2010Within the field of Alternative Dispute Resolution (ADR) there is a phrase that summarises well its understanding of conflict: “Conflict is inevitable, violence is not.” The Johannine Community, as experienced in the New Testament, offers the reader an opportunity to explore how the Early Church lived out its understanding of Discipleship within a ...
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The Production of the Johannine Community: A New Historicist Perspective
Journal of Biblical Literature, 2002(ProQuest Information and Learning: Foreign text omitted.)... Judging from a line of scholarship that has persisted in Johannine studies for nearly a century, it is safe to say that the Fourth Gospel invites dramatic production. It entices its readers into the theater.
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The Story of the Johannine Community and its Literature
2018Since the work of J. Louis Martyn and Raymond E. Brown in the late 1960s and 1970s, the hypothesis of a socially distinctive Johannine Community in which the Gospel and Letters of John originated and for which they were also written has played an important role in Johannine scholarship.
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The Johannine Community in Contemporary Debate
Few scholarly constructs have proven as influential or as durable as the Johannine community. A product of the era in New Testament studies dominated by redaction criticism, the Johannine community construct as articulated first by J. Louis Martyn and later by Raymond E.openaire +1 more source
The Quest for the History of a Johannine Community
1993Abstract In recent decades a relatively new preoccupation has entered NT studies-the quest for the history of the Johannine community. Aspects of this quest were under investigation for some time-for instance, in the work of Oscar Cullmann. But it was not until 1975 that Cullmann ‘s work was gathered into a single, synthesizing volume
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Placing Human Bondage at the Center of the Johannine Community
Interpretation: A Journal of Bible and TheologyBrian Blount laid out a portrayal of a “Johannine community” that is profoundly influenced by a Christology of “active resistance.” A look at doulos passages in the Fourth Gospel reveals important features of the first-century slave experience. The teaching of John 15 (“I no longer call you slaves”) should be interpreted alongside Jesus’s taking the ...
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