Results 31 to 40 of about 102,249 (218)
'Ken' as deel van die spraakpatroon van die verteller in die Johannesevangelie
HTS Teologiese Studies/Theological Studies, 1987 'To know' as part of the pattern of speech of the narrator in John's gospel In line with modem narrative theory, this study presupposes that point of view is manifested on several planes in the narrative.
E. Engelbrecht
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Jesus in Johannine Perspective: Inviting A Fourth Quest for Jesus
Conspectus, 2021 Despite the fact that the Fourth Gospel has been a puzzlement to modern scholars seeking to construct a solid, bare-minimum understanding of Jesus and his ministry, a parsimonious approach cannot suffice critically.
Paul N. Anderson
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Journal of Religious History, EarlyView.Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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John’s realised eschatology as an expression of the wisdom of God
In die SkrifligWisdom has often been assigned as an attribute of God and links to Wisdom theology in the fourth Gospel that are well presented in scholarship by the works of Sharon Ringe, Elizabeth Johnson, Jörg Frey and Mary Coloe.
Paul J. Creevey
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‘Pro‐Germans in the Pulpits’: The Queensland Presbyterian Church and the Great War
Journal of Religious History, EarlyView.During World War I, Protestant churches in Australia, on the whole, enthusiastically supported the war effort. The Queensland Presbyterian Church was a significant exception. This study analyses discord and tensions among its clergymen about what constituted an appropriate response to the war.
Mark Cryle
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John’s Farewell Discourse under the Shadow of Mark
The Biblical AnnalsThe lengthy discourses of John’s Gospel are a feature of the Evangelist’s writing which has contributed to the idea that he wrote independently of other Gospels.
William Bowes
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Gender &History, EarlyView.ABSTRACT An analysis of the dual biographies, economic and domestic, of Manuela Xiqués, an enslaver from nineteenth‐century Cuba and Spain, deepens our understanding of the role of European and Creole women in the nineteenth‐century Atlantic. This essay foregrounds the role of literature, namely family biography, as a locus of the processes of ...
Lisa Surwillo, Martín Rodrigo Alharilla
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Persons and patterns of faith in St. John’s gospel [PDF]
, 1997 St. John tells his readers that his purpose for writing the Gospel is 'in order that you may believe'. This challenges us to investigate how he persuades readers to believe, and what he persuades them to believe.
Hackett, Bryan Malcolm
core
Gender &History, EarlyView.ABSTRACT The British army in India took great care to provide European troops with facilities for sexual relations while anxiously managing venereal disease. Examining archival evidence, political debates and medical discourse from the nineteenth century, this article examines the colonial military enterprise of regulated prostitution in colonial ...
Sameera Chauhan
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Die Semeia [tekens] in die Evangelie volgens Johannes
In die Skriflig, 2015 Die semeia in die Evangelie van Johannes word eerstens geanaliseer in verhouding tot soortgelyke wonderverhale, veral in die sinoptiese evangelies en ten tweede in verhouding tot die breër Johannese narratief.
Udo Schnelle
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