Results 41 to 50 of about 990 (220)
Journal of the Royal Anthropological Institute, EarlyView.Amid the general sense of worry that large language models will soon drown out human voices, some researchers are optimistic that machine learning will allow humans to listen to and understand animal voices to an unprecedented extent. As part of a broader project aimed at interspecies communication, a loosely connected set of animal behaviourists, AI ...
Courtney Handman
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Rethinking the Genre of John’s Gospel
, 2013 1-31For AODA accommodation, including help with reading this content, please contact repository@tyndale.caAccepted ...
Reynolds, Benjamin E., 1977-
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Journal of the Royal Anthropological Institute, EarlyView.What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
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Journal of Religious History, EarlyView.Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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Dining with John : communal meals and identity formation in the Fourth Gospel and its historical and cultural context [PDF]
, 2011 This book explores the accounts of communal meals and the metaphorical use of food and drink language in the narrative world of the Gospel of John. It argues that the Johannine community regularly gathered for communal meals in which the food and drink ...
Kobel, Esther
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The Use of Memory in the Old Testament Quotations in John’s Gospel
, 2017 The variances of the Old Testament quotations in John’s gospel from their source texts have been explained as John’s theological re-appropriation of these sources.
Andrew Montanaro
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Is John’s Gospel antisemitic? With special reference to its use of the Old Testament [PDF]
, 1995 We begin by observing the growing awareness among New Testament scholars of the key issues: the ‘elasticity’ of first century Jewish faith, sufficient to encompass many Jewish Christian groups; and the necessity for a correct terminology which not least ...
Balfour, Glenn
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Die Semeia [tekens] in die Evangelie volgens Johannes
In die Skriflig, 2015 Die semeia in die Evangelie van Johannes word eerstens geanaliseer in verhouding tot soortgelyke wonderverhale, veral in die sinoptiese evangelies en ten tweede in verhouding tot die breër Johannese narratief.
Udo Schnelle
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Acta Theologica, 2023 The Setswana language is one of the Southern African languages that was “reduced” into a written language through the translation of Christian literature by the London Missionary Society. The introduction of the Setswana spelling book in 1826 epitomised
I.D. Mothoagae
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'My Father's Name': the significance and impetus of the Divine Name in the Fourth Gospel [PDF]
, 2016 One of the distinctive features of the Fourth Gospel is the emphasis placed on the divine name (ὄνομα). The name occurs eight times (5.43; 10.25; 12.13, 28; 17.6, 11-12, 26), in key passages and in striking expressions such as “I have made known your ...
Coutts, Joshua J. F.
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