Results 41 to 50 of about 27,153 (216)
"Daar is die Lam van God... " . Plaasvervangende offertradisies in die Johannesevangelie
Verbum et Ecclesia, 1995 "Behold, the Lamb of God... " Substitutionary sacrifice traditions in the Gospel of Joh. The issue of substitutionary sacrifice in John's Gospel is hotly debated.
J.G. van der Watt
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War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion
Journal of Religious History, EarlyView.The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
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John’s Farewell Discourse under the Shadow of Mark
The Biblical AnnalsThe lengthy discourses of John’s Gospel are a feature of the Evangelist’s writing which has contributed to the idea that he wrote independently of other Gospels.
William Bowes
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Die funksie van verwysings na fisiese families in die Johannesevangelie
Verbum et Ecclesia, 2001 References to physical families in John's Gospel are rarely discussed in secondary literature - the emphasis usually falls on the spiritual aspects.
J.G. van der Watt
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Disruptive Repentance: Protesting in the Morning Service at Waitangi in 1983
Journal of Religious History, EarlyView.In 1983 on Waitangi Day, nine Pākehā Christian protesters (including Catholic, Anglican, Presbyterian and Baptist ministers) were arrested and charged with disorderly behaviour for interrupting the morning church service at Waitangi. In solidarity with Māori activists and wider protests, they sought to draw attention to the longstanding failure of the ...
Michael Mawson
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The relevance of social history to the interpretation of the Gospel according to John
Verbum et Ecclesia, 1995 The relevance of social history to the interpretation of the Gospel according to JohnThe relevance of a socio-historical reading of John's Gospel is illustrated through the analysis of John 2:1-11, 8:33-36 and 21:7.
U. Busse
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Journal of Religious History, EarlyView.Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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Jesus - Kind van God, Vaderloos in Galilea
Verbum et Ecclesia, 2001 This article consists of four sections. Firstly, it reflects on the public debate regarding Jesus' alleged illegitimacy. The article argues that illegitimacy here refers to fatherlessness. Secondly, Joseph is focused on.
A.G. van Aarde
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Faithful men and false women: Love‐suicide in early modern English popular print
Gender &History, EarlyView.Abstract This article explores the representation of suicide committed for love in English popular print in the seventeenth and early eighteenth centuries. It shows how, within ballads and pamphlets, suicide resulting from failed courtship was often portrayed as romantic and an expression of devotion.
Imogen Knox
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Norman and Nietzsche: The Political Project of Lindsay's The Magic Pudding
Australian Journal of Politics &History, EarlyView.Australian artist and writer Norman Lindsay (1879–1969) wrote 11 novels and two children's books, one of which—The Magic Pudding first published in 1918—remains a national classic. This article argues that readers and critics have long misunderstood Lindsay's intention in writing this lengthy cartoon‐story about the adventures of Bunyip Bluegum in ...
John Uhr
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