Results 1 to 10 of about 363 (184)
John Chrysostom on Manichaeism
This article examines John Chrysostom’s (ca. 349–407 CE) statements about Manichaeism. The study enquires regarding the extent of Chrysostom’s knowledge of Manichaean beliefs and practices, and whether he possibly had contact with Manichaeans.
Chris L. de Wet
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This article presents the way John Paul II, the head of the Vatican at the beginning of the third millennium, theologically and philosophically substantiates and establishes the principles of a new humanism through the dialogue between the Church and ...
Richard Gorban
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Blessed Klymentiy Sheptytsky (1869-1951) in the light of contemporary domestic historiography
The article is devoted to the historiographical analysis and generalization of achievements of representatives of the contemporary domestic historiography (1990-2020), taking into consideration the works of scholars of the diasporic historiography, who ...
Ruslan Deliatynskyi +2 more
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In the article, the biography of Blessed Father Klymentiy (Casimir) Count Sheptytsky (1869-1951) has been reconstructed in the “reference-encyclopedic” version on the basis of the achievements of diasporic and contemporary domestic historiography.
Ruslan Deliatynskyi +4 more
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John Chrysostom’s Commentary on the Collection for Jerusalem in Rom 15:25–32
John Chrysostom (349–407) provides the most comprehensive commentary on the Pauline epistles from the patristic era. During his priestly mission in Antioch (386–397) and his episcopate in Constantinople (398–403), he wrote over 200 homiletic ...
Antonius Galih Arga Wiwin Aryanto +1 more
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Hagiographic Narrative and its Interpretations [PDF]
The article based on the hagiography of the bishop of Constantinople St. John Chrysostom studies a development process of the hagiographical version of the saint’s biography and its interpretation in the hagiographical tradition. The life of the saint, a
Alexandra S. Balakhovskaya
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Qu’est-ce qui fait rire Jean Chrysostome ?L’usage du rire dans les Homélies sur l’Évangile de Jean
While being the first to assert that Christ never laughed, John Chrysostom does not condemn laughter itself. Moreover, he does not hesitate to use laughter when he engages as a preacher in a theological controversy.
Catherine Broc-Schmezer
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The rhetorical analysis of the Letter to Philemon in the light of John Chrysostom ‘s homilies about this letter. The study of Paul’s Letter to Philemon benefitted from the renewed interest in the rhetorical analysis of New Testament writings in recent ...
D. Francois Tolmie
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Rhetorical Structure of John Chrysostom's Seventh Homily on Philippians in Relation to the Kenosis Hymn The purpose of this study is a description the rhetorical structure of John Chrysostom s seventh homily on Philippians in relation to the kenosis ...
Zofia Latawiec
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Through the efforts of the Institut de Recherche et d’Histoire des Textes (IRHT), a list of manuscripts is available that preserves homilies on the healing of the paralytic.
Radu Gârbacea
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