Results 1 to 10 of about 283 (132)
John Chrysostom on Manichaeism
This article examines John Chrysostom’s (ca. 349–407 CE) statements about Manichaeism. The study enquires regarding the extent of Chrysostom’s knowledge of Manichaean beliefs and practices, and whether he possibly had contact with Manichaeans.
Chris L. de Wet
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This article presents the way John Paul II, the head of the Vatican at the beginning of the third millennium, theologically and philosophically substantiates and establishes the principles of a new humanism through the dialogue between the Church and ...
Richard Gorban
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Blessed Klymentiy Sheptytsky (1869-1951) in the light of contemporary domestic historiography
The article is devoted to the historiographical analysis and generalization of achievements of representatives of the contemporary domestic historiography (1990-2020), taking into consideration the works of scholars of the diasporic historiography, who ...
Ruslan Deliatynskyi +2 more
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In the article, the biography of Blessed Father Klymentiy (Casimir) Count Sheptytsky (1869-1951) has been reconstructed in the “reference-encyclopedic” version on the basis of the achievements of diasporic and contemporary domestic historiography.
Ruslan Deliatynskyi +4 more
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John Chrysostom’s Commentary on the Collection for Jerusalem in Rom 15:25–32
John Chrysostom (349–407) provides the most comprehensive commentary on the Pauline epistles from the patristic era. During his priestly mission in Antioch (386–397) and his episcopate in Constantinople (398–403), he wrote over 200 homiletic ...
Antonius Galih Arga Wiwin Aryanto +1 more
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Hagiographic Narrative and its Interpretations [PDF]
The article based on the hagiography of the bishop of Constantinople St. John Chrysostom studies a development process of the hagiographical version of the saint’s biography and its interpretation in the hagiographical tradition. The life of the saint, a
Alexandra S. Balakhovskaya
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Providence, Divine Causality, and the Gratuitousness of Love: A Thomist Perspective
Abstract Broadly drawing on the writings of Thomas Aquinas, this article is a systematic‐theological (rather than historical‐theological) engagement with the theme of providence and divine causality. It aims to dispel some modern misunderstandings of these topics by highlighting how pre‐modern approaches differ from today's perspective.
Rik Van Nieuwenhove
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Abstract The diorama Lion Attacking a Dromedary found in the Carnegie Museum of Natural History rightfully belongs to an Orientalist artistic tradition that crystallized many of the discriminatory misrepresentations of people of color that have plagued our society to this day.
Mathilde Sauquet
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Being Wounded: Finitude and the Infinite in Jean Louis Chrétien and Gregory of Nyssa
Abstract Wounds appear throughout the writings of Jean‐Louis Chrétien and Gregory of Nyssa. Most well known in Chrétien's corpus is his description of prayer as a “wounded word,” a phrase that seeks to describe an ungraspable dimension of phenomenal life in which the contingency and groundlessness of finitude appear as gifts.
Thomas Breedlove
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Qu’est-ce qui fait rire Jean Chrysostome ?L’usage du rire dans les Homélies sur l’Évangile de Jean
While being the first to assert that Christ never laughed, John Chrysostom does not condemn laughter itself. Moreover, he does not hesitate to use laughter when he engages as a preacher in a theological controversy.
Catherine Broc-Schmezer
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