Results 1 to 10 of about 283 (132)

John Chrysostom on Manichaeism

open access: yesHTS Teologiese Studies/Theological Studies, 2019
This article examines John Chrysostom’s (ca. 349–407 CE) statements about Manichaeism. The study enquires regarding the extent of Chrysostom’s knowledge of Manichaean beliefs and practices, and whether he possibly had contact with Manichaeans.
Chris L. de Wet
doaj   +5 more sources

Personalistic View of John Paul II on the Humanizing Function of Art in the Context of Dialogue between the Church and Artists

open access: yesThe Person and the Challenges, 2022
This article presents the way John Paul II, the head of the Vatican at the beginning of the third millennium, theologically and philosophically substantiates and establishes the principles of a new humanism through the dialogue between the Church and ...
Richard Gorban
doaj   +1 more source

Blessed Klymentiy Sheptytsky (1869-1951) in the light of contemporary domestic historiography

open access: yesCхід, 2020
The article is devoted to the historiographical analysis and generalization of achievements of representatives of the contemporary domestic historiography (1990-2020), taking into consideration the works of scholars of the diasporic historiography, who ...
Ruslan Deliatynskyi   +2 more
doaj   +1 more source

Main milestones of life of Blessed Klymentiy Sheptytsky (1869-1951) through the prism of historiography

open access: yesCхід, 2020
In the article, the biography of Blessed Father Klymentiy (Casimir) Count Sheptytsky (1869-1951) has been reconstructed in the “reference-encyclopedic” version on the basis of the achievements of diasporic and contemporary domestic historiography.
Ruslan Deliatynskyi   +4 more
doaj   +1 more source

John Chrysostom’s Commentary on the Collection for Jerusalem in Rom 15:25–32

open access: yesVerbum Vitae, 2022
John Chrysostom (349–407) provides the most comprehensive commentary on the Pauline epistles from the patristic era. During his priestly mission in Antioch (386–397) and his episcopate in Constantinople (398–403), he wrote over 200 homiletic ...
Antonius Galih Arga Wiwin Aryanto   +1 more
doaj   +1 more source

Hagiographic Narrative and its Interpretations [PDF]

open access: yesStudia Litterarum, 2020
The article based on the hagiography of the bishop of Constantinople St. John Chrysostom studies a development process of the hagiographical version of the saint’s biography and its interpretation in the hagiographical tradition. The life of the saint, a
Alexandra S. Balakhovskaya
doaj   +1 more source

Providence, Divine Causality, and the Gratuitousness of Love: A Thomist Perspective

open access: yesNew Blackfriars, Volume 104, Issue 1114, Page 796-817, November 2023., 2023
Abstract Broadly drawing on the writings of Thomas Aquinas, this article is a systematic‐theological (rather than historical‐theological) engagement with the theme of providence and divine causality. It aims to dispel some modern misunderstandings of these topics by highlighting how pre‐modern approaches differ from today's perspective.
Rik Van Nieuwenhove
wiley   +1 more source

Visual representations of dromedaries in Greco‐Roman antiquity and the middle ages: Imagining the other before orientalism

open access: yesCurator: The Museum Journal, Volume 66, Issue 3, Page 493-521, July 2023., 2023
Abstract The diorama Lion Attacking a Dromedary found in the Carnegie Museum of Natural History rightfully belongs to an Orientalist artistic tradition that crystallized many of the discriminatory misrepresentations of people of color that have plagued our society to this day.
Mathilde Sauquet
wiley   +1 more source

Being Wounded: Finitude and the Infinite in Jean Louis Chrétien and Gregory of Nyssa

open access: yesModern Theology, Volume 39, Issue 3, Page 413-434, July 2023., 2023
Abstract Wounds appear throughout the writings of Jean‐Louis Chrétien and Gregory of Nyssa. Most well known in Chrétien's corpus is his description of prayer as a “wounded word,” a phrase that seeks to describe an ungraspable dimension of phenomenal life in which the contingency and groundlessness of finitude appear as gifts.
Thomas Breedlove
wiley   +1 more source

Qu’est-ce qui fait rire Jean Chrysostome ?L’usage du rire dans les Homélies sur l’Évangile de Jean

open access: yesEtudes Epistémè, 2021
While being the first to assert that Christ never laughed, John Chrysostom does not condemn laughter itself. Moreover, he does not hesitate to use laughter when he engages as a preacher in a theological controversy.
Catherine Broc-Schmezer
doaj   +1 more source

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