Results 91 to 100 of about 5,174,195 (160)

Roy R. Effler, O.F.M., John Duns Scotus and the Principle « omne quod movetur ab alio movetur »

open access: yes, 1969
Van Steenberghen Fernand. Roy R. Effler, O.F.M., John Duns Scotus and the Principle « omne quod movetur ab alio movetur ». In: Revue Philosophique de Louvain. Troisième série, tome 67, n°96, 1969. pp.
Van Steenberghen, Fernand
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John Duns Scotus on the Role of the Moral Virtues [PDF]

open access: yes, 2016
This dissertation examines the account of the role of moral virtue in human action put forward by John Duns Scotus (c. 1266-1308). Various issues related to Scotus’s account of moral virtue have received scholarly attention in recent years, notably the ...
Drummond, Ian Christopher
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THE NATURAL LAW AND THE DECALOGUE IN ST. THOMAS AQUINAS AND BLESSED JOHN DUNS SCOTUS

open access: yes, 1980
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last seven precepts of the Decalogue, whereas St. Thomas denies that God can do so?
LEE, WILLIAM PATRICK
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John Duns Scotus’ Development

open access: yes, 1994
John Duns Scotus
core   +1 more source

Reseñas

open access: yesPatristica et Mediaevalia, 2009
THOMAS LEINKAUF, Niculaus Cusanus. Eine Einführung. ALBERT THE GREAT, Questions concerning Aristotle’s on Animals, trad. I.M. RESNICH / K.F. KITCHELL JR. JUAN CRUZ CRUZ, ¿Inmortalidad del alma o inmortalidad del hombre? Introducción a la antropología de
Francisco Bertelloni   +8 more
doaj  

Scriptum super 3° sententiarum.

open access: yes
Johannes Duns Scotus ( um 1266 –1308) war einer der bedeutendsten franziskanischen Theologen und begründete die nach ihm benannte scholastische Richtung des Scotismus. Er verband darin u. a.
Duns Scotus, J. (Johannes)
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Libertad divina, posibilidad y contingencia en Duns Escoto

open access: yesVeritas, 2005
A vontade humana, em razão de sua indeterminação e da sua capacidade interna de produzir atos volitivos contrários e de querer objetos contrários, é aquilo que nos distingue como seres humanos em relação à natureza e nos faz semelhantes a Deus. A vontade
Pérez Estévez, Antonio
doaj  

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