Results 111 to 120 of about 196 (160)
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1996
Vorwort Ludger Honnefelder Historical Context Reflections about Scotus's Early Works Stephen D. Dumont William of Ware, Richard of Groningen and the Collationes Oxonienses of John Duns Scotus Mechthild Dreyer Wissenschaft als Satzsystem. Die Theoremata desJohannes Dusn Scotus und die Entwickling des kateorisch-deduktiven wissenschaftsbegriffs Gordon A.
Ludger Honnefelder +7 more
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Vorwort Ludger Honnefelder Historical Context Reflections about Scotus's Early Works Stephen D. Dumont William of Ware, Richard of Groningen and the Collationes Oxonienses of John Duns Scotus Mechthild Dreyer Wissenschaft als Satzsystem. Die Theoremata desJohannes Dusn Scotus und die Entwickling des kateorisch-deduktiven wissenschaftsbegriffs Gordon A.
Ludger Honnefelder +7 more
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1980
The cosmological argument of John Duns (1265–1308) of Scotland has been hailed as ‘a landmark in the history of the cosmological argument’, one that is much more significant than those of his predecessors1; indeed, the complexity and length of Scotus’s case for the existence of God make Aquinas’s proofs look like the summary arguments for theological ...
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The cosmological argument of John Duns (1265–1308) of Scotland has been hailed as ‘a landmark in the history of the cosmological argument’, one that is much more significant than those of his predecessors1; indeed, the complexity and length of Scotus’s case for the existence of God make Aquinas’s proofs look like the summary arguments for theological ...
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2009
This chapter examines the theologies of the sacraments of John Duns Scotus, one of the most important theologians and philosophers of the High Middle Ages. Scotus viewed sacraments as “signs of God’s salvific activity” in the lives of believers and fascinatingly asserted that “the seven sacraments—baptism, Eucharist, confirmation, confession, unction ...
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This chapter examines the theologies of the sacraments of John Duns Scotus, one of the most important theologians and philosophers of the High Middle Ages. Scotus viewed sacraments as “signs of God’s salvific activity” in the lives of believers and fascinatingly asserted that “the seven sacraments—baptism, Eucharist, confirmation, confession, unction ...
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Original Sin according to John Duns Scotus
Franciscan Studies, 2021The article intends to offer a textual and evaluative presentation of the theory of original sin as elaborated by the Franciscan master John Duns Scotus.
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The moderating will in John Duns Scotus
2013The thesis examines what counts as a moral act for John Duns Scotus when he considers the two innate affections (or propensities) of the will, the affection for the advantageous (affectio commode) and the affection for justice (affectio iustitiae). The affection for the advantageous inclines us to love an object as suitable to us.
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