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Christology and Atonement in John Duns Scotus
Heythrop JournalThis article argues that John Duns Scotus's claim that Christ's passion was formally finite is motivated by his concern to formulate the theology of the atonement in conformity with the teaching of Chalcedon on the two natures of Christ, especially the ...
J. Moser
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1980
The cosmological argument of John Duns (1265–1308) of Scotland has been hailed as ‘a landmark in the history of the cosmological argument’, one that is much more significant than those of his predecessors1; indeed, the complexity and length of Scotus’s case for the existence of God make Aquinas’s proofs look like the summary arguments for theological ...
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The cosmological argument of John Duns (1265–1308) of Scotland has been hailed as ‘a landmark in the history of the cosmological argument’, one that is much more significant than those of his predecessors1; indeed, the complexity and length of Scotus’s case for the existence of God make Aquinas’s proofs look like the summary arguments for theological ...
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2009
This chapter examines the theologies of the sacraments of John Duns Scotus, one of the most important theologians and philosophers of the High Middle Ages. Scotus viewed sacraments as “signs of God’s salvific activity” in the lives of believers and fascinatingly asserted that “the seven sacraments—baptism, Eucharist, confirmation, confession, unction ...
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This chapter examines the theologies of the sacraments of John Duns Scotus, one of the most important theologians and philosophers of the High Middle Ages. Scotus viewed sacraments as “signs of God’s salvific activity” in the lives of believers and fascinatingly asserted that “the seven sacraments—baptism, Eucharist, confirmation, confession, unction ...
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John Duns Scotus's (Non)Naturalism about Goodness
History of Philosophy QuarterlyG. E. Moore argued that goodness is not identical to any natural properties on the basis of the Open Question Argument. John Duns Scotus agrees, and for the same reason, at least with respect to transcendental being and goodness.
D. Kemp
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Original Sin according to John Duns Scotus
Franciscan Studies, 2021The article intends to offer a textual and evaluative presentation of the theory of original sin as elaborated by the Franciscan master John Duns Scotus.
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Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction
British Journal for the History of Philosophy, 2019In his Paris Reportatio John Duns Scotus challenges ordinary views of identity and distinction. I argue that Scotus affirms that there is more than one type of identity: some forms of identity are strict or absolute, while others are not, and admit of ...
Josh Blander
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1994
It was probably in the winter of 1266 that a new scion was born to the Duns family of Berwickshire on the Scottish Borders; John3. Later, when he comes to take his place in the flourishing English Franciscan life, he will usually be called John of Scotland (‘Scotus’4) in order to distinguish him from other brethren of the same name.
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It was probably in the winter of 1266 that a new scion was born to the Duns family of Berwickshire on the Scottish Borders; John3. Later, when he comes to take his place in the flourishing English Franciscan life, he will usually be called John of Scotland (‘Scotus’4) in order to distinguish him from other brethren of the same name.
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