Results 11 to 20 of about 191 (89)

From a Rhetoric of tapeinosis and humilitas through the Tradition of Holy Fools to Dostoevsky’s Christopoetics (The Idiot) [PDF]

open access: yesДостоевский и мировая культура: Филологический журнал, 2022
The Christological hymn included in Apostle Paul’s Epistle to the Philippians (2,5-11) applies two different Greek verbs in connection to the concept of Christ’s self-humiliation: kenosis and tapeinosis.
Dirk Uffelmann
doaj   +1 more source

Teología y neurociencias. Una articulación para otra comprensión de la especificidad interna de la teología

open access: yesEstudios Eclesiásticos, 2019
El encuentro entre teología y neurociencias exige una articulación mediada por conceptos filosóficos y hermenéuticos. Pero no basta con establecer puentes reflexivos entre lenguajes y campos epistémicos.
Vicente Valenzuela Osorio
doaj   +1 more source

Teologi Inkarnasi dan Gereja Yang Inkarnatoris menurut Hans Urs von Balthasar

open access: yesMedia, 2021
The uniqueness of Balthasar's theology of incarnation lies in the fact that he bases his arguments of kenosis primarily on the Bible and the theology of patristics. On this basis, he confronts the systematic theological exposition of incarnation with the
Anton Dewa
doaj   +1 more source

Kénosis y donación: la kénosis como atributo divino

open access: yesCuestiones Teológicas, 2020
Jesús de Nazaret, el Verbo encarnado, el Hijo de Dios, el Crucificado Resucitado, es el centro y el fundamento de la fe cristiana. Confesado como Hijo de Dios es la revelación plena del Padre. En él Dios se hizo presente de una manera nueva y definitiva.
Bayron León Osorio Herrera
doaj  

Kenosis of the Logos as a key for God’s (re)cognition in philosophy of Antanas Maceina

open access: yesSoter: Religijos Mokslo Žurnalas
The article examines the importance of kenosis to the knowledge of God in the context of Antanas Maceina’s philosophy. Based on A. Maceina’s philosophy of religion, it is hypothesized that to truly know God, the kenosis of God, in this case, the kenosis ...
Ramūnas Boleslovas Malcius
doaj   +1 more source

Fundamentos de la kénosis con perspectiva de mujer. Una lectura de Filipenses 2,5-11

open access: yesFranciscanum, 2019
This article wants to make a rereading of the category kénosis in perspective of woman, pointing out some countercultural elements that Paul presents to the Philippians as an alternative proposal to the Greco-Roman world.
Mary Betty Rodríguez Moreno
doaj   +1 more source

Towards a Phenomenology of Kenosis: Thinking after the Theological Turn

open access: yesOpen Theology, 2022
What could it mean to think “after the theological turn”? This article proposes one possible answer by reframing the theological turn in light of the way in which Paul’s kenosis serves as a metaphor for deconstruction in a variety of continental ...
Cassidy-Deketelaere Nikolaas
doaj   +1 more source

Secularisation from kenosis

open access: yesKoers : Bulletin for Christian Scholarship, 2007
Recent decades have witnessed the acceleration of the process of secularisation, along with related effects in society such as a decline in morals. Christians must wonder why God allows this to happen.
D.T. Williams
doaj   +1 more source

Comparisons Ancient and Modern: Was Cyril of Alexandria a Good Reader of Paul?

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract Cyril of Alexandria is the final stop on Michael Magree's analysis of the patristic interpretation of Pauline kenosis, serving as the culmination of the historical arc he surveys. Although Magree is careful to avoid overtly judging the success of various interpreters as readers of the Apostle, it is clear that he finds Cyril's appropriation of
Matthew R. Crawford
wiley   +1 more source

The Theological Poetics of Pauline κένωσις in Patristic Authors: A Dialogue with Michael C. Magree☆

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract This review engages in dialogue with Magree's methodological assumptions (literary, rhetorical, philosophical and theological) and approach to the history of reception of this critically important Pauline passage (Philippians 2:7) and then provides a critical assessment of the textual evidence for his contention that Origen of Alexandria ...
Margaret M. Mitchell
wiley   +1 more source

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