Results 21 to 30 of about 186 (87)

Sufism and Kenosis: The Basis of One’s Resilience as a Zoom Politicon

open access: yesTeosofia: Indonesian Journal of Islamic Mysticism, 2021
The COVID-19 pandemic has brought humans into a new civilization, where Zoom meeting is no longer just an application but a changing pattern of human interaction with each other.
Martina Novalina   +2 more
doaj   +1 more source

The Diremption of Meaning

open access: yesModern Theology, EarlyView.
Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
wiley   +1 more source

Kenosis, Economy, Inscription

open access: yesJournal of French and Francophone Philosophy, 2013
Part of a roundtable on Julia Kristeva's The Severed Head:   Chapters Five and Six of Julia Kristeva’s The Severed ...
Elaine Miller
doaj   +1 more source

Duplicitous Remembrance: Confessing Self‐Deception with Augustine

open access: yesModern Theology, EarlyView.
Abstract While self‐deception has long been a topic of interest in psychology and analytic philosophy—and increasingly in the academic study of theology and religion—direct engagement with Augustine on self‐deception remains underexplored in contemporary scholarship.
Abraham S‐C Wu
wiley   +1 more source

Unity or Distinction? Herman Bavinck’s Use of John Calvin and Later Reformed Orthodoxy in His Doctrine of the Two States

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 3, Page 219-241, July 2026.
Abstract This article examines the doctrine of Christ’s two states of humiliation and exaltation in Herman Bavinck’s and John Calvin’s thought, with the aim of illuminating Bavinck’s use of Calvin. The article begins by exploring Calvin’s use of the two states and argues that his treatment of Christ’s descent into hell is an important though ...
Sarah Killam Crosby
wiley   +1 more source

The Incarnational Aesthetic of David Brown☆

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 3, Page 267-285, July 2026.
Abstract The notion of incarnation has historically been a prominent concept for the acceptance of images and the interpretation of art within Christianity. A contemporary proponent of this line of reasoning about the theological potential of art is David Brown, who builds his theology of culture on the doctrine of incarnation. This article presents an
Filip Taufer
wiley   +1 more source

Praying through kenosis

open access: yesActa Theologica, 2007
From the very beginning, the practice of intercessory prayer has been an accepted part of Christian life, yet it has often been felt to be in conflict with the Christian view of God.
D. T. Williams
doaj   +1 more source

Testimonial for Christ? A Theology of Witness in the Face of Testimonial Studies

open access: yesInternational Journal of Systematic Theology, Volume 28, Issue 1, Page 34-55, January 2026.
Abstract As a contemporary mode of discourse and basic concept of Christian existence, the concept of witnessing, at the interface of public theology and testimonial studies, is examined with regard to its epistemic dimension: What implications does witnessing as knowledge practice have for theology? To this end, the paper outlines the understanding of
Frederike van Oorschot
wiley   +1 more source

Rethinking the Death of God through Kenotic Thought (with Hegel’s Help)

open access: yesPhilosophies
This paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard.
Paolo Diego Bubbio
doaj   +1 more source

Badiou and the Reconstruction of the Concept of God

open access: yesModern Theology, Volume 42, Issue 1, Page 187-209, January 2026.
Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
wiley   +1 more source

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