Results 21 to 30 of about 173 (88)
Journal of French and Francophone Philosophy, 2013 Part of a roundtable on Julia Kristeva's The Severed Head: Chapters Five and Six of Julia Kristeva’s The Severed ...
Elaine Miller
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Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Modern Theology, EarlyView.Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Modern Theology, EarlyView.Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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Modern Theology, EarlyView.Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
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Testimonial for Christ? A Theology of Witness in the Face of Testimonial Studies
International Journal of Systematic Theology, Volume 28, Issue 1, Page 34-55, January 2026.Abstract As a contemporary mode of discourse and basic concept of Christian existence, the concept of witnessing, at the interface of public theology and testimonial studies, is examined with regard to its epistemic dimension: What implications does witnessing as knowledge practice have for theology? To this end, the paper outlines the understanding of
Frederike van Oorschot
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Badiou and the Reconstruction of the Concept of God
Modern Theology, Volume 42, Issue 1, Page 187-209, January 2026.Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
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Rethinking the Death of God through Kenotic Thought (with Hegel’s Help)
PhilosophiesThis paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard.
Paolo Diego Bubbio
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Acta Theologica, 2007 From the very beginning, the practice of intercessory prayer has been an accepted part of Christian life, yet it has often been felt to be in conflict with the Christian view of God.
D. T. Williams
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Reading the Creed in the Light of Pentecost: An Eastern European Pneumatic Reflection
International Journal of Systematic Theology, Volume 27, Issue 4, Page 507-524, October 2025.Abstract Reading the Creed through pneumatic lenses is essential for understanding both humanity's eschatological destiny in the likeness of the Trinity and the consistently triune economy of salvation. In light of this assertion, the essay highlights aspects of the Creed's explicit and implicit pneumatology, offering a reflection from an Eastern ...
Daniela C. Augustine
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Kwartalnik Filmowy, 2018 Autorka, na przykładzie analizy filmu Biały Bóg (2014) Kornéla Mundruczó, proponuje (post)sekularną wykładnię posthumanizmu. W tym ujęciu stawką byłoby zrozumienie nie-tożsamości (różnicy) nie w perspektywie religijnego/antropocentrycznego szowinizmu ...
Joanna Sarbiewska
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