Physical Destruction of the Enemy in Kalmyk Fairy Tales “Sedklin Arvn Bolg” (Memorized Twelve Chapters) by M. Burinov [PDF]
The article discusses different modes of physical destruction of the enemy or malicious character as represented in Kalmyk fairy-tale folklore: chopping, burning, destroying the body, exterminating the soul, and sewing into the skin.
Balzira V. Elbikova
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Kalmyk Fairy Tales as Recorded by G. Ramstedt: Peculiarities of the Conversational Style
The article aims to study the peculiarities of the conversational style with evidence from Kalmyk fairy tales recorded by the Finnish scholar G. J. Ramstedt.
А. Т. Bayanova +3 more
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Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to analyze related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous ...
Elza P. Bakaeva
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2007 Program and Abstracts for the Joint Annual Meeting of the American Folklore Society and the Folklore Studies Association of Canada/Association Canadienne D'Ethnologie et de Folklore [PDF]
This document is the conference program and abstracts for the annual joint meeting: “The Politics and Practices of Intangible Cultural Heritage”/“Le patrimoine immatériel: Problématiques, enjeux et perspectives” of the American Folklore Society and the ...
American Folklore Society
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Fairy Tale Plots in G. J. Ramstedt’s Records
The article describes the set of plots of Kalmyk fairy tales recorded by the Finnish scholar G. J. Ramstedt in the early 20th century. The phonetically transcribed and published by G. J.
Baira Goryaeva, Alexandra Bayanova
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The Spider in the Folklore Traditions of the Kalmyks
The multi-genre Kalmyk folklore has incorporated a complex system of symbols that reflect the national distinctness and peculiarities of Kalmyk culture. In the present article, the author studies the image of the spider that has several denominations in the Kalmyk vocabulary: araaljin - the cross spider that lives in a house and the web it weaves is ...
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Oleg Mandzhiev, About Kalmyk Folklore
Although in Oriental culture the crow is a symbol of wisdom (because it lives for 300 years and knows everything) and is imbued with positive characteristics, in the Kalmyk fairy tale about the crow and the eagle as it is retold in Pushkin’s novel The ...
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Trickster Traits in the Folklore Image of Mazan-Batyr [PDF]
This paper focuses on one aspect of the image of Mazan-batyr, a popular hero of Kalmyk folklore. Kalmyk tales represent Mazan as a cunning hero, able to trick his opponent instead of using strength and martial skills.
Boris Yu. Sengleev
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Yuriy Nurdaev, About folklore connoisseurs
Yuriy says that in the village of Sarpa there were many people who knew Kalmyk folklore well, including such names as Erdnin Lidzhin Pokin and Leezhnia Chonyn ...
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1952 Program for the 64th Annual Convention: Border Meeting of the American Folklore Society with the Texas Folklore Society [PDF]
The digital copy of this program was provided by the Special Collections and Archives unit at the Merrill-Cazier Library at Utah State University. The collection name and call number is: American Folklore Society records, COLL MSS 206.This document is ...
American Folklore Society
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