Results 71 to 80 of about 281 (114)

Can subalterns sing? Kalmyk songs about their exile to Siberia

open access: yesШаги
The article deals with Kalmyk folk songs about the deportation of the Kalmyk people to Siberia (1943–1957). The purpose is to exhibit the Siberian cycle of Kalmyk songs as a special genre, to elucidate its folklore specifics and to show how its ...
E.-B.  M. Guchinova, T. B.  Seleeva
doaj   +1 more source

Cumulative Fairy Tales from I.I. Popov’s Collection

open access: yesOriental Studies, 2018
The article considers Kalmyk cumulative fairy tales recorded by the collector of Kalmyk folklore, I.I. Popov. The investigator actually compiled a considerable collection of Kalmyk fairy tales comprising fi fty one plots.
D. V. Ubushieva
doaj   +1 more source

Baira Goryaeva, About Traditional Upbringing and Folklore

open access: yes, 2019
Baira talks about traditional upbringing, prohibitions, songs and well-wishes:As a child, we were always forbidden to do certain things, for example, to lay hands behind the back, to cry in bed, to sit like a dog, and so on.

core   +1 more source

Military Terminology in Official Letters of Khan Ayuka and 1714 Russian Translations

open access: yesМонголоведение, 2019
Introduction. Vocabulary in the ethnolinguistic aspect is considered as a verbal manifestation of the national culture. A special layer of the lexical system of the Kalmyk language, the formation of which is associated with the conditions of the socio-
Galina M. Yarmarkina
doaj   +1 more source

Gennadiy Korneev, About pre-Buddhist beliefs among Oirats

open access: yes, 2020
Gennadiy says that in the past various Mongol groups, including the Oirats, adhered to many religions including Tengrianism, shamanism, Zoroastrianism, Buddhism, Manichaeism, Christianity, and Islam.

core   +1 more source

Folklore Expeditions of 2012–2017: Oral Narratives as a Representation of Kalmyk Collective Memory

open access: yesOriental Studies, 2022
Introduction. The article analyzes essentials of oral narratives recorded from respondents across Kalmykia in 2012–2017, focusing on how the former tend to articulate and characterize past events, activities of certain individuals and folklore characters who had left noticeable marks on the history of the ethnos, in the memory of individuals and ...
openaire   +1 more source

Kalmyk Icons from the Collection of the National Museum of Art named  after B. and V. Khanenko: to the Question of Traditions and Innovations

open access: yes, 2018
The article is devoted to the cultural analysis of the tradition in the study of fine arts of Buddhism. The subject of the research are Buddhist artifacts from the collection of the Kiev Museum of Western and Oriental Art named after B. and B.
S. G. Batyreva
core   +1 more source

Higher Hierarchs of Tibetan Buddhism in Early Song-Shas of Mongolian-Speaking Peoples

open access: yesНаучный диалог
This paper continues the exploration of early song records from Mongolian-speaking peoples (Khalka Mongols, Oirat, Kalmyks, Buryats). Introducing song-shas into scholarly discourse is of significant interest for studying the broader issue of the ...
B. Kh. Borlykova
doaj   +1 more source

Baira Goryaeva, Autobiography

open access: yes, 2019
Baira talks about herself. I was born in Altsyn-Khuta, in the settlement of Tsegrg, where the famous Kalmyk poet Seryatir Badmaev was born. Other famous people from my clan are Muuta Garyaev, Lidzhi Inzhiev and many others.

core   +1 more source

Archaeographic Description Of Kalmyk Manuscripts On Folklore

open access: yesEuropean Proceedings of Social and Behavioural Sciences, 2020
Boskha Khalgaevna Borlykova   +2 more
openaire   +1 more source

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