Results 101 to 110 of about 329,640 (309)
Charles Wagley on changes in Tupí-Guaraní kinship classifications
Charles Wagley contributed significantly to the ethnographic study of culture and society in Brazil. In addition to his well-known work on both rural and urban Brazilian populations, Wagley was a pioneering ethnographer of indigenous societies in Brazil,
William Balée
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The Shuar of Ecuadorian Amazonia once pursued eminence through warfare and vision quests. While vision quests have been retained, today – settled in villages – they seek eminence through economic success and political leadership. This article examines an apparent paradox: whilst envy suspicions pervade public life, they legitimize rather than level ...
Natalia Buitron, Grégory Deshoullière
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Exploring the links between Large Igneous Provinces and dramatic environmental impact
An emerging consensus suggests that Large Igneous Provinces (LIPs) and Silicic LIPs (SLIPs) are a significant driver of dramatic global environmental and biological changes, including mass extinctions.
Jessica H. Whiteside +3 more
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‘The uses of ethnography in the science of cultural evolution’. Commentary on Mesoudi, A., Whiten, A. and K. Laland ‘Toward a unified science of cultural evolution’ [PDF]
There is considerable scope for developing a more explicit role for ethnography within the research program proposed in the article. Ethnographic studies of cultural micro-evolution would complement experimental approaches by providing insights into the “
Tehrani, J.
core
In the central highlands of Odisha, India, Kutia Kondh families navigate a precarious reality shaped by productive autonomy, decentralized authority, and material and relational uncertainty. Abundance and destitution are finely balanced in a world where humans, animals, ancestors, and spirits are co‐present and co‐dependent but also opaque and ...
Sam Wilby
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RETHINKING NAVAJO SOCIAL THEORY [PDF]
Hal Scheffler, in arguing that native concepts about procreation provide the basis for kin reckoning universally, presented considerable evidence for his argument, in addition to the extension rules for which he is best known, This essay applies this ...
Shapiro, Warren
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Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
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Creating an independent traditional court:A study of Jopadhola clan courts in Uganda [PDF]
This article examines the contribution of clans (kinship institutions) to the administration of justice within the context of standards set out in the African regional human rights instruments. Field work on the Jopadhola of Eastern Uganda is drawn upon,
Owor, Maureen
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Linguistic Evidence Suggests that Xiōng‐nú and Huns Spoke the Same Paleo‐Siberian Language
Abstract The Xiōng‐nú were a tribal confederation who dominated Inner Asia from the third century BC to the second century AD. Xiōng‐nú descendants later constituted the ethnic core of the European Huns. It has been argued that the Xiōng‐nú spoke an Iranian, Turkic, Mongolic or Yeniseian language, but the linguistic affiliation of the Xiōng‐nú and the ...
Svenja Bonmann, Simon Fries
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This article describes the lemmatisation and treatment of kinship terms in a proposed English–Sotho, Sotho–English dictionary with an amalgamated lemmalist. The first requirement is to build a list of kinship terminology for the Sotho languages. Secondly,
D.J. Prinsloo
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