Results 21 to 30 of about 3,314 (196)

A thought of performance

open access: yesPerformance Philosophy, 2017
In this article I attempt to trace the path of my artistic research, which began from the application of schizoanalysis in performance and which now explores the possible limits of thought in order to regard how performance thinks in specifically ...
Tero Nauha
doaj   +1 more source

New publication: Marlene Laruelle. Russia’s Arctic Strategies and the Future of the Far North. New York. 2013. 251 p.

open access: yesЛëд и снег, 2015
New publication: Marlene Laruelle. Russia’s Arctic Strategies and the Future of the Far North. New York. 2013. 251 p.
O. A. Anisimov
doaj   +1 more source

Uncertainty in the global oceanic CO2 uptake induced by wind forcing: quantification and spatial analysis [PDF]

open access: yesBiogeosciences, 2018
The calculation of the air–water CO2 exchange (FCO2) in the ocean not only depends on the gradient in CO2 partial pressure at the air–water interface but also on the parameterization of the gas exchange transfer velocity (k) and the choice of wind ...
A. Roobaert   +5 more
doaj   +1 more source

A. R. Galloway. The autism of reason / trans. from Engl. Z. M. Neustroev [PDF]

open access: yesОмский научный вестник: Серия "Общество. История. Современность"
The article examines the key principles of François Laruelle’s non-philosophical project and analyzes it comparatively with the Kantian categories of a priori, a posteriori, analytical and synthetic. It discovers certain parallels between the a priori
Z. M. Neustroev
doaj   +1 more source

François Laruelle: Pour une pensée-fiction a Review Essay on François Laruelle’s Tétralogos: Un opéra de philosophies

open access: yesIdentities: Journal for Politics, Gender and Culture, 2021
F. Laruelle soumet à notre attention son Tétralogos, un Opéra de Philosophies. Le but qui est nôtre est de faire justice à l’endroit d’un ouvrage fondamental. L’enjeu est de grande importance, surtout à une époque saturée par les propos historiens—en philosophie précisément. En l’occurrence il importe de s’interroger sur le projet laruellien.
Identities Journal for Politics, Gender and Culture   +1 more
openaire   +3 more sources

National narrative, ethnology, and academia in post-Soviet Uzbekistan

open access: yesJournal of Eurasian Studies, 2010
Since the disintegration of the Soviet Union, the new states of Central Asia have been obliged to adjust their institutions to new symbolic frontiers and to take into account the independence they achieved in 1991.
Marlène Laruelle
doaj   +1 more source

Replicator Dynamics and Evolutionary Stable Strategies in Heterogeneous Games [PDF]

open access: yes
We generalise and extend the work of Inarra and Laruelle (2011) by studying two person symmetric evolutionary games with two strategies, a heterogeneous population with two possible types of individuals and incomplete information.
André Barreira da Silva Rocha   +2 more
core   +6 more sources

Laruelle, Immanence, and Performance: What Does Non-Philosophy Do?

open access: yesPerformance Philosophy, 2017
François Laruelle’s ‘non-philosophical’ practice is connected to its performative language, such that to the question 'what is it to think?, non-philosophy responds that thinking is not “thought”, but performing.
John Ó Maoilearca
doaj   +1 more source

Marriage of Love? Cross‐Fertilisation Between Illiberalism and Euroscepticism

open access: yesJCMS: Journal of Common Market Studies, EarlyView.
Abstract The article contributes to the conceptual mapping of the interaction between Euroscepticism and illiberalism, suggesting that there is a mutual reinforcement process between them. The overlaps cover the following areas: the critique of supranationalism, the resulting defence of national sovereignty, the defence of the (national) majority ...
Vít Hloušek, Vratislav Havlík
wiley   +1 more source

Laruelle, Immanenz und Performanz: Was tut die Non-Philosophie?

open access: yesPerformance Philosophy, 2017
François Laruelles „non-philosophische“ Praxis ist eng verbunden mit seiner performativen Sprache, beispielsweise wenn die Non-Philosophie die Frage „Was bedeutet Denken?“ damit beantwortet, dass zu denken nicht „Denken“ bedeutet, sondern Aufführen ...
John Ó Maoilearca
doaj   +1 more source

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