Results 81 to 90 of about 2,724 (151)
On the Nature of Intellectual Vice [PDF]
, 2017 Vice epistemology, as Quassim Cassam understands it, is the study of the nature, identity, and significance of the epistemic vices. But what makes an intellectual vice a vice?
Madison, B. J. C.
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AS CONTRIBUIÇÕES DE LINDA ZAGZEBSKI PARA A EPISTEMOLOGIA DAS VIRTUDES CONTEMPORÂNEA
Cadernos do PET Filosofia, 2014 Através deste artigo científico pretende-se expor as contribuições de Linda Zagzebski para a teoria da epistemologia das virtudes contemporânea, evidenciando sua inspiração na teoria das virtudes de Aristóteles. A inovação trazida por Zagzebski é a proposta de indistinção entre virtudes morais e virtudes intelectuais.
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Prophylactic Neutrality, Oppression, and the Reverse Pascal's Wager [PDF]
, 2012 In Beyond Neutrality, George Sher criticises the idea that state neutrality between competing conceptions of the good helps protect society from oppression.
Clarke, Simon R.
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Michael DePaul and Linda Zagzebski (eds.), Intellectual Virtue
Prolegomena : Časopis za filozofiju, 2004 Prikaz knjige Michael DePaul and Linda Zagzebski (eds.), Intellectual Virtue: Perspectives from Ethics and Epistemology, Oxford University Press 2003, 298. str.
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Theological Fatalism and Frankfurt Counterexamples to the Principle of Alternative Possibilities [PDF]
, 2000 In a recent article, David Hunt has proposed a theological counterexample to the principle of alternative possibilities involving divine foreknowledge. Hunt claims that this example is immune to my criticism of regular Frankfurt-type counterexamples to ...
Widerker, David
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Resilient Understanding: The Value of Seeing for Oneself [PDF]
The primary aim of this paper is to argue that the value of understanding derives in part from a kind of subjective stability of belief that we call epistemic resilience. We think that this feature of understanding has been overlooked by recent work, and
Leddington, Jason, Slater, Matthew
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Reflective Knowledge: Confucius and Virtue Epistemology [PDF]
, 2017 Most of sScholars have typically regarded Confucius as an ethical thinker broadly construed and not as an epistemological thinker. This paper seeks to overturn that view and, in doing so, has three basic goals.
MI, Chienkuo
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