Results 71 to 80 of about 2,724 (151)
Enough Suffering: Thoughts on Suffering and Virtue. [PDF]
Coplan A, Battaly H.
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Faith as an Epistemic Disposition [PDF]
This paper presents and defends a model of religious faith as an epistemic disposition. According to the model, religious faith is a disposition to take certain doxastic attitudes toward propositions of religious significance upon entertaining certain ...
Byerly, T. Ryan
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Vice Explanations for Conspiracism, Fundamentalism, and Extremism. [PDF]
Peels R.
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Understanding as an Intellectual Virtue [PDF]
In this paper I elucidate various ways in which understanding can be seen as an excellence of the mind or intellectual virtue. Along the way, I take up the neglected issue of what it might mean to be an “understanding person”—by which I mean not a ...
Grimm, Stephen
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You Are Only as Good as You Are Behind Closed Doors: The Stability of Virtuous Dispositions [PDF]
Virtues are standardly characterized as stable dispositions. A stable disposition implies that the virtuous actor must be disposed to act well in any domain required of them. For example, a politician is not virtuous if s/he is friendly in debate with an
Goldstein, Rena Beatrice
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The Importance of Roles in the Skill Analogy [PDF]
This paper argues for a reinterpretation of the skill analogy in virtue ethics. It argues that the skill analogy should not be understood as proposing that being virtuous is analogous to possessing a practical skill but, rather, as proposing that being ...
Dougherty, Matt
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What Matters? Palliative Care, Ethics, and the COVID-19 Pandemic. [PDF]
Sheahan L, Brennan F.
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SHORT ESSAY: SHOULD WE GRANT EPISTEMIC TRUST TO OTHERS? [PDF]
In the essay “Epistemic Self-Trust and the Consensus Gentium Argument,” Dr. Linda Zagzebski examines the reasonableness of religious belief. More specifically, she argues that truth demands epistemic self-trust—roughly, a trust in the reliability of our
Briggs, Geoffrey
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The Problem of Truth in the Classical Analysis of Knowledge [PDF]
In this article I propose a new problem for the classical analysis of knowledge (as justified true belief) and all analyses belonging to its legacy. The gist of my argument is that truth as a condition for a belief to be knowledge is
Rossi, Filip Vittorio
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