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, 1998 Étude des dispositifs liturgiques et de leur emplacement dans les églises de la région du mont Nebo (clôtures, tables d’autels, tables d’offrandes, reliquaires, ambons).
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The Formation of the Eucharistic Epiclesis. Early Anaphoras [PDF]
Вестник Свято-Филаретовского института, 2011 Yulia Kuvshinskaya
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Podcast Geist.ZeitWie queer ist Gott? Podcast Geist.Zeit mit Thorsten Dietz, Andreas Loos, Miriam Löhr und Lara A. KneubühlerInstitute of Practical Theology - Homiletics, Liturgics and EcclesiologyInstitute of Systematic ...
Kneubühler, Lara A., Löhr, Miriam
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Biblical and Liturgical Formation in Teams of the Liturgical Altar Service
Studia Ełckie, 2019 openaire +1 more source
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Liturgical Manuscripts, Liturgical Practice, and the Women of Klosterneuburg
Traditio, 2011For over a century, liturgical manuscripts from the Augustinian priory at Klosterneuburg have tended toward a misleading androgyny. While scholars have long known that Klosterneuburg was a double house, with separate precincts for men and for women, many have been content to regard the liturgical manuscripts preserved there as reflecting the ...
Michael L. Norton, Amelia J. Carr
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1997
Abstract Janá ček’s autograph is undated, but he wrote the piece into an album containing com¬ positions mostly originating during his studies at the Prague Organ School in 1874-5, where it is flanked by the Graduale ‘Speciosus forma’ 11/1 (dated 29 Dec 1874) and Benedictus 11/5 (dated 17 Feb 1875).
Nigel Simeone +2 more
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Abstract Janá ček’s autograph is undated, but he wrote the piece into an album containing com¬ positions mostly originating during his studies at the Prague Organ School in 1874-5, where it is flanked by the Graduale ‘Speciosus forma’ 11/1 (dated 29 Dec 1874) and Benedictus 11/5 (dated 17 Feb 1875).
Nigel Simeone +2 more
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Blackfriars, 1936
When Liturgical Prayer is spoken of as an excellent and perfect prayer, as an exercise in meditation and even as a source of contemplation, two common objections are raised:(1) that it is purely vocal and too much a matter of words;(2) that it is too impersonal and not easily adaptable to individual needs.
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When Liturgical Prayer is spoken of as an excellent and perfect prayer, as an exercise in meditation and even as a source of contemplation, two common objections are raised:(1) that it is purely vocal and too much a matter of words;(2) that it is too impersonal and not easily adaptable to individual needs.
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