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Contresigné LyotardSome of the next articles are maybe not open access.
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Studies in Philosophy and Education, 2006
Starting with Lyotard’s characterisation of postmodernity as incredulity, this is related to another of his key concepts—that of ‘performativity’. Lyotard appears to deploy performativity to characterise those technologies that bring about the optimisation of efficient performance. However, there is another sense of performativity where it is linked to
Usher Robin
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Starting with Lyotard’s characterisation of postmodernity as incredulity, this is related to another of his key concepts—that of ‘performativity’. Lyotard appears to deploy performativity to characterise those technologies that bring about the optimisation of efficient performance. However, there is another sense of performativity where it is linked to
Usher Robin
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Philosophy Today, 2022
The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor
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The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor
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October, 1998
Today, after what some had been whispering was an inordinately long time without a new book, Jean-Francois Lyotard has left us with three late works of consequence, in quick succession. A posthumous essay on Saint Augustine is forthcoming. Chambre sourde, an exquisite and spare disquisition on aesthetics in the wake of Andre Malraux, appeared earlier ...
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Today, after what some had been whispering was an inordinately long time without a new book, Jean-Francois Lyotard has left us with three late works of consequence, in quick succession. A posthumous essay on Saint Augustine is forthcoming. Chambre sourde, an exquisite and spare disquisition on aesthetics in the wake of Andre Malraux, appeared earlier ...
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Bookreview Lyotard/Lyotard lezen
Filosofie Magazine, 1995Lyotard/Lyotard ...
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Angelaki, 2006
I read Kant or Adorno or Aristotle not in order to detect the request they themselves tried to answer by writing, but in order to hear what they are requesting from me while I write or so that I write.
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I read Kant or Adorno or Aristotle not in order to detect the request they themselves tried to answer by writing, but in order to hear what they are requesting from me while I write or so that I write.
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Philosophy Today, 1994
L'A. propose de comprendre l'oeuvre de Lyotard comme une reponse a un appel, qui serait la recherche de la justice. Suivant ce fil conducteur, l'A.
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L'A. propose de comprendre l'oeuvre de Lyotard comme une reponse a un appel, qui serait la recherche de la justice. Suivant ce fil conducteur, l'A.
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2014
The philosophical coordinates of Jean-François Lyotard's thought have evolved many times. We return here to Lyotard's concern to prevent the harm that could result from the encroachment of one kind of discourse on another, starting with the ontology of sentences elaborated in "Le Différend" (1984).
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The philosophical coordinates of Jean-François Lyotard's thought have evolved many times. We return here to Lyotard's concern to prevent the harm that could result from the encroachment of one kind of discourse on another, starting with the ontology of sentences elaborated in "Le Différend" (1984).
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2002
This text considers the full range of the political thought of the French philosopher Francois Lyotard and its broader implications for an understanding of the political. James Williams traces the development of Lyotards thought from his early Marxist essays on the Algerian struggle for independence to his break with the thought of Marx and Freud. This
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This text considers the full range of the political thought of the French philosopher Francois Lyotard and its broader implications for an understanding of the political. James Williams traces the development of Lyotards thought from his early Marxist essays on the Algerian struggle for independence to his break with the thought of Marx and Freud. This
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