Methodology and Methods of Fatwa-Making in the Hanafi Madhhab
The article is devoted to the methodology of fatwa- making in the Hanafi school of Fiqh. The rules of fatwa derivation, the main works of the Hanafi madhhab and special terms used by Hanafi scholars are considered. The study showed that the process of fatwa derivation is systematic and consistent, thanks to the methods developed by the Hanafi s, which ...
openaire +1 more source
Integrating aqli (rationale) and naqli (revealed) knowledge in AI-driven clinical decision support systems to enhance healthcare delivery for guiding termination of pregnancy among Muslim patients: a systematic review (1). [PDF]
Kamaruzaman LH +6 more
europepmc +1 more source
Professional Boundaries and Ethical Obligations in Saudi Arabia An Integrated Sharia, Legal and Clinical Psychology Framework. [PDF]
Alotaibi HA, Alotaibi MT.
europepmc +1 more source
The Kufah Madhhab in Nahwu has indirectly been implemented in Indonesian Islamic boarding schools, albeit unnoticed by Nahwu learners. Its application in Nahwu learning can enrich scholarly knowledge in the field of the Arabic language. This research
Muhammad Afthon Ulin Nuha, 199304262020121009
core +1 more source
Traditional Islam in Kazakhstan: historical formation, state discourse, and contemporary challenges. [PDF]
Kerim S, Kurmanaliyev M.
europepmc +1 more source
Three evolutionary radiations shaped the evolution of global religious diversity. [PDF]
Ejova A +12 more
europepmc +1 more source
Sociological study of religiosity in post-atheist Kazakhstan. [PDF]
Zabirova A +3 more
europepmc +1 more source
Religious moderation in Instagram: An Islamic interpretation perspective. [PDF]
Hadiyanto A, Putri KYS, Fazli L.
europepmc +1 more source
Religious Legal Pluralism in the Shadow of the Centralistic State. [PDF]
Schlesinger C.
europepmc +1 more source
The Ẓāhirī Madhhab (3rd/9th-10th/16th Century)
In this book, Amr Osman seeks to expand and re-interpret what we know about the history and doctrine of the Ẓāhirī madhhab. Based on an extensive prosopographical survey, he concludes that the founder, Dāwūd al-Ẓāhir
Amr Osman
core

