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The formation and early development in the Ibadi madhhab
, 2003 The aim of this study is to analyse the origins and the development of the Ibadi madhhab and its relationship to the Sunni schools in the early centuries of Islam. There are some important questions facing this issue, for example whether or not the Ibadi fiqh developed independently of the Sunni fiqh, which was the role of the early Ibadi authories ...
Francesca, Ersilia
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Reformulating the Madhhab in Cyberspace
Islamic Law and Society, 2015In this essay, I examine the networks and activities of transnational Shāfiʿī scholars in reformulating the madhhab and reviving the legal tradition of the Shāfiʿī school of law for contemporary Muslims. The discussion builds on recent debates in two overlapping fields.
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AN EXAMINATION OF THE MAJOR MADHHABS: A CASE FOR REUNIFICATION
JOURNAL OF SHARIAH LAW RESEARCH, 2022Madhhab dogmatism is now the order of the day with ‘ordinary’ Muslims and scholars sticking to the rulings of one madhhab. Though, this development seems normal, it is a threat to the Ummah. This manifestation has produced factionalism, sectarianism and even fanatism.
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REGIONAL SCHOOLS OF THE HANAFI MADHHAB
Bulletin of Kyrgyz State University named after I. ArabaevThe Hanafi school of thought is a set of religious views founded by Imam Abu Hanifa and based on his methodology for understanding and explaining the texts of the Quran and Sunnah, the two main sources of religion. Therefore, it is undeniable that Imam Abu Hanifa played a very important role in the emergence and foundation of this school of thought. At
A. Temirbek uulu, Zh. Sebetov
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MADHHABS IN THE ISLAMIC LAW. COMPARATIVE LEGAL ANALYSIS
RSUH/RGGU Bulletin. Series Economics. Management. Law, 2023The author undertakes an attempt to conduct a comparative legal analysis of four Sunni madhhabs which are traditionally in practice in most Islamic states. The occurrence in early Islam of legal doctrines that later became the basis for the development of madhhabs was generated by the need to adapt the main propositions presented in Quran and Sunna to ...
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2015
The founding of the Ẓāhirī madhhab1 is attributed to Abū Sulaymān Dāwūd ibn ‘Alī ibn Khalaf al-Isbahānī al-Zāhirī (d. 270/884), whose biographers portray him as a scholar who possessed vast knowledge and argumentation skills and had many followers. The Shāfi’ī scholar Abū Isḥāq al-Shīrāzī (d.
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The founding of the Ẓāhirī madhhab1 is attributed to Abū Sulaymān Dāwūd ibn ‘Alī ibn Khalaf al-Isbahānī al-Zāhirī (d. 270/884), whose biographers portray him as a scholar who possessed vast knowledge and argumentation skills and had many followers. The Shāfi’ī scholar Abū Isḥāq al-Shīrāzī (d.
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Indonesian Movements for the Creation of a 'National Madhhab'
Islamic Law and Society, 2002AbstractDuring the middle decades of the twentieth century, Indonesian Muslim scholars participated in a movement for the creation of a new "national madhhab." These unprecedented developments took place within contexts of modernity in which the epistemological structures of traditional Islamic jurisprudence, as known and practiced in Indonesia, were ...
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The Concept of sunna in the Early Shāfi‘ī Madhhab
2015Muhammad b. Idrīs al-Shafi’ī (150/767–204/820) occupies a preeminent position in the field of Islamic Law, and is considered highly influential in the articulation of its formative phase of development, especially with regard to the genesis of the religion’s legal theory (uṣūl al-fiqh).
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THE RULING OF ʿAQĪQAH ACCORDING TO THE ḤANAFĪ MADHHAB
Bulletin of Kyrgyz State University named after I. ArabaevThis article examines the legal and religious rulings regarding the sacrifice of aqiqah according to the Hanafi school of jurisprudence. The study explores the historical origins, foundations, and significance of aqiqah in Arab and Islamic societies, as well as the evidences from hadiths and the opinions of Hanafi scholars that define its legal status ...
B. Abdukadyr kyzy, O. Alimbekov
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2 The Spread and Retreat of the Ẓāhirī Madhhab
2014This chapter examines how Dāwūd's madhhab fared after its founder and his students. Attention is paid to the geographical distribution of Ẓāhirīs and to whether they had any sense of belonging to a madhhab, as well as to their scholarly activities and social standing, including government positions that they held.
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