Results 111 to 120 of about 3,359 (177)
Some of the next articles are maybe not open access.

Madhyamaka and Advaita Vedānta on the Ontology of Time

Voprosy filosofii, 2022
Fundamental difference between Buddhist Mahāyāna school of Madhyamaka and Brāhmaṇic school of Advaita Vedānta in interpretation of ontology of time is analyzed on the basis of Nāgārjuna’s (2–3rd cc.) treatise Mūla-madhyamaka-kārikā, Candrakīrti’s (7th c.)
S. Burmistrov
semanticscholar   +1 more source

The Madhyamaka philosophy

Journal of Indian Philosophy, 1987
The advent of the Madhyamaka as a school of systematic philosophy is rightly correlated with the figure of Nâgaijuna — the renowned philosopher saint of south India who lived at the end of the first century C.E. The Madhyamaka philosophy however had much earlier antecedents and is in large part anticipated in Buddhist literature of the very earliest ...
openaire   +1 more source

VERDAD LÓGICA Y ONTOLÓGICA EN EL ESCEPTICISMO PIRRÓNICO Y EN LA FILOSOFÍA BUDISTA MADHYAMAKA

ENDOXA
En este artículo presentaremos una serie de objeciones a las teorías de verdad del relativismo y del dogmatismo destiladas de los argumentos del escéptico Sexto Empírico y del budista Nāgārjuna.
Aurora Irene García Carreras
semanticscholar   +1 more source

Madhyamaka

2014
The Madhyamaka (Middle Way) school, along with the Yogācāra, is one of the two major schools of Indian Mahayana Buddhist thought, which flourished there from the 3rd century ce to the final destruction of Buddhism in India in about the 12th century. It was carried to East Asia and Tibet prior to this time and continues there to this day, surviving in ...
openaire   +1 more source

The Madhyamaka Critique of Epistemology II

Journal of Indian Philosophy, 1980
The Madhyamaka assertion that all existents (bhava) are empty (&nya) has about it an air of paradoxicality which seems to afford grounds for a quick and easy refutation of the position. l Thus the assertion is often challenged on the grounds that it commits the fallacy of absolute relativism.
openaire   +1 more source

Khedrupjé on Madhyamaka Epistemology

2022
AbstractThis chapter explores Khedrupjé Gelek Pelsang’s defence of Tsongkhapa and how he anticipated some of Taktsang’s critiques and attempted to defend Tsongkkapa’s system of interpretation of Candrakīrti. We examine the philosophical context in which both operated and their main rivals, particularly Rongtön Sheja Kunrig.
openaire   +1 more source

The Madhyamaka

2010
The Madhyamaka School, established by Nāgārjuna in around 150 to 250 CE, is one of the Indian Mahāyāna schools. Nāgārjuna was born into a Brahmin family in South India and brought up with a traditional Hindu education. Although he was clever, he was initially addicted to physical pleasures.
openaire   +1 more source

Semantics of the Term Upādāna in Madhyamaka Philosophical Treatises

Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost
The term upādāna in Buddhist texts is usually translated as “attachment”, but its true meaning is broader, as can be seen from the analysis of the Mahāyāna texts and, above all, Nāgārjuna’s (2nd–3rd cc.) Mūla-madhyamaka-kārikā and commentaries on this ...
S. L. Burmistrov
semanticscholar   +1 more source

Madhyamaka and Yogācāra

2015
Acknowledgments Contributors Introduction: Madhyamaka and Yogacara: Allies or Rivals? - Jay L. Garfield, Jan Westerhoff 1) Pratityasamutpada and Dharmadhatu in Early Mahayana Buddhism - Chaisit Suwanvarangkul 2) Language and existence in Madhyamaka and Yogacara: Preliminary reflections - Mattia Salvini 3) Reification and Nihilism: The Three Nature ...
openaire   +1 more source

The Three Truths as Madhyamaka Exegesis: Tiantai and its Relationship to the Thought of Nāgārjuna

Hualin International Journal of Buddhist Studies
: The approach to Buddhist thought and practice developed by the Sui (581–618) dynasty exegete and meditation master Tiantai ...
J. Macor
semanticscholar   +1 more source

Home - About - Disclaimer - Privacy