Results 41 to 50 of about 25,807 (295)

The Arabic language, nationalism, and nation-building in the Mashriq and the Maghrib: the case of Iraq and Morocco

open access: yesNational Identities
This paper discusses the role of Standard Arabic in nationalism and nation-building in the Mashriq and the Maghrib through two case studies, Iraq in the 1920s and 1930s and Morocco in the three decades after its independence in 1956.
Tom Leijnse
semanticscholar   +1 more source

TRADISI QUNUT DALAM SHALAT MAGHRIB DI PONDOK PESANTREN WAHID HASYIM YOGYAKARTA (Studi Living Hadis)

open access: yesJurnal Living Hadis, 2016
Living hadis tradition commonly found in Indonesian muslim practice of religiousity. To mention some are tradition of reading Qunut in subuh prayer, but this article found Qunut which is read during maghrib prayer at an-Najah and al-Hikmah boarding house,
Siti Qurrotul Aini
doaj   +1 more source

MEDIA DIGITAL SEBAGAI ALAT PENGENALAN HURUF DALAM PEMBELAJARAN BAHASA ARAB PADA KOMUNITAS MAGHRIB MENGAJI

open access: yesAtthufulah Jurnal Pendidikan Anak Usia Dini, 2023
Pengenalan huruf merupakan keterampilan penting bagi anak-anak untuk dipelajari, yang nantinya hal tersebut berfungsi sebagai dasar membaca dan menulis.
Wresty Elsa Fitri
semanticscholar   +1 more source

John Andrew Morrow. Shiism in the Maghrib and al-Andalus. I-II. Newcastle: Cambridge Scholars Publishing, 2021.

open access: yesTurkish Journal of Shiite Studies, 2022
Kuzey Afrika ve Endülüs tarihin çoğu döneminde Mâlikîliğin yaygın olduğu yerler olmakla birlikte farklı azınlık mezhepler de bu bölgelerde var olmuştur.
Sümeyye Özden   +2 more
doaj  

Resenha de: L'Espagne catalane et le Maghrib

open access: yesRevista de História, 1966
DUFOURCQ (Charles Emmanuel). — L'Espagne catalane et le Maghrib. Paris. Presses Universitaires de France. 1966. 
Eurípedes Simões de Paula
doaj   +1 more source

Pendampingan Model Kurikulum Mutsallatsah dalam Optimalisasi Program “Maghrib Mengaji” di Kabupaten Pangandaran

open access: yesWarta LPM, 2023
The implementation of the Maghrib recitation program in Pangandaran Regency is still not optimal as can be seen from; the program runs only about 42%, the low ability to read the Koran for children, the right method is needed and there is no guideline ...
Yanti Nurdiyanti   +2 more
semanticscholar   +1 more source

Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts Traditionalisme périphérique : entraide judéo‐musulmane dans les quartiers nord de Marseille

open access: yesJournal of the Royal Anthropological Institute, Volume 31, Issue 4, Page 1041-1059, December 2025.
Through the synagogue‐cum‐community space of St‐X in Marseille's infamous peripheral northern districts, local urban‐invested intercommunal communication and solidarity are generated via self‐help initiatives that particularize humanitarianism. Because of their traditionalist Jewish and Muslim religious anchorings and the stranglehold of laïcité over ...
Samuel Sami Everett
wiley   +1 more source

Evaluasi Peraturan Daerah Nomor 2 Tahun 2013 Tentang Gerakan Masyarakat Maghrib Mengaji di Kabupaten Kampar [PDF]

open access: yes, 2017
Peoples Movement Maghrib Qur'an in Kampar regency in the last 3 years has not been effective. The availability of teaching staff and public participation in the Community Movement Maghrib Qur'an is one of the causes of the ineffectiveness of the ...
Khairullah, M. R. (Muhammad)   +1 more
core  

Implementasi Program Maghrib Mengaji sebagai Sarana Pembelajaran Al-Quran pada Anak Usia Dini: Studi Deskriptif Kualitatif di TPQ Al Ittihad Kab. Cirebon

open access: yesAt-Ta'lim, 2023
: Implementation of Maghrib Mengaji Program as a Means of Learning Al-Quran in Early Childhood: A Descriptive Qualitative Study at TPQ Al Ittihad Kab. CirebonThe existence of the maghrib mengaji program is a Muslim tradition that must be maintained and ...
Hisny Fajrussalam   +5 more
semanticscholar   +1 more source

Religious authority in the urban mosque

open access: yesAmerican Ethnologist, Volume 52, Issue 2, Page 159-170, May 2025.
Abstract In Eastern Indonesia, young male Islamic activists articulate a notion of religious authority that reorients community life toward neighborhood mosques. By providing local communities with Qur'anic classes and religious services, these activists—affiliated with Indonesia's largest Salafi organization—have created a network of spaces in which ...
Chris Chaplin
wiley   +1 more source

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