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Modern Asian Studies, 1985
If Indian history is not timeless, some parts of Indian historiography certainly seem to be. Habib's paper is a notable example, with its reverence for sacred texts, vigilant even of the order in which the great ones are mentioned, and its repetition in substantially unchanged form of arguments that have been made and answered several times already.I ...
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If Indian history is not timeless, some parts of Indian historiography certainly seem to be. Habib's paper is a notable example, with its reverence for sacred texts, vigilant even of the order in which the great ones are mentioned, and its repetition in substantially unchanged form of arguments that have been made and answered several times already.I ...
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2007
The religion of Mani arose from a Judaeo-Christian milieu in southern Mesopotamia in the third century, which was a time of both cultural and religious syncretism. Central to Mani's self identity as the leader of a universal religion was his self-declared title of 'Apostle of Jesus Christ' and in Western Manichaean sources he was sometimes identified ...
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The religion of Mani arose from a Judaeo-Christian milieu in southern Mesopotamia in the third century, which was a time of both cultural and religious syncretism. Central to Mani's self identity as the leader of a universal religion was his self-declared title of 'Apostle of Jesus Christ' and in Western Manichaean sources he was sometimes identified ...
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Augustine, Akrasia, and Manichaeism
American Catholic Philosophical Quarterly, 2003This paper examines Augustine's analysis of the possible causes of akrasia and suggests that an implicit two-phased consent process takes place in an akratic decision. This two-phased consent theory revolves around Augustine's theory of the two wills, one carnal and the other spiritual. Without the help of grace, the fallen will dominated by the carnal
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Parasitoid theory: Against manichaeism
Trends in Ecology & Evolution, 1989R M, May, M P, Hassell
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2009
I. MANI 1. Foreign and Insane: Labelling Manichaeism in the Roman Empire 2. Hesitant and Ignorant: The Portrayal of Mani in the Acts of Archelaus 3. A Clash of Portraits: Contrasts between Archelaus and Mani in the Acta Archelai II. MANICHAEAN THEMES 4. The Idea of the 'Good' in Manichaeism 5.
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I. MANI 1. Foreign and Insane: Labelling Manichaeism in the Roman Empire 2. Hesitant and Ignorant: The Portrayal of Mani in the Acts of Archelaus 3. A Clash of Portraits: Contrasts between Archelaus and Mani in the Acta Archelai II. MANICHAEAN THEMES 4. The Idea of the 'Good' in Manichaeism 5.
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