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Manichaeism: Its sources and influences on Western Christianity
The aim of this paper is twofold. First, it will discuss the origins of Manichaeism, a gnostic-Christian world religion that was founded by the prophet Mani (216-276).
Johannes van Oort
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New Developments in the History of East Uighur Manichaeism [PDF]
Moriyasu Takao
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Abstract Issues concerning naturalism have increasingly become the subject of philosophical reflections involving ontological, epistemological, and even ethics affairs. The most popular topic for contemporary philosophy has been the relationship between ontological results of Darwinism and epistemology.
Ricardo Mejía Fernández, Javier Romero
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Abstract In his account of his Düsseldorf conversations with G.E. Lessing shortly before the latter’s death in 1781, F.H. Jacobi records the Enlightenment poet and philosopher’s allusion to the Kabbalistic philosophy of Henry More, whom he cited in support of his shocking Spinozist creed of the hen kai pan.
Christian Hengstermann
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The first part of this article contains a short overview of Manichean doctrine, ethics, history and literature in Egypt. The second part of the article deals with relations between Manichaeism and other religions in Egypt.
Nils Arne Pedersen
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The Otuken Uyghur Empire (744-840)
Kürşat Yıldırım, “Uygur Kağanlığı (744-840)”.
Dilyaram Ayupova
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The State of Research on the Manichaean Bishop Faustus
According to Augustine’s own Confessiones, the Manichaean bishop Faustus of Milevis played a significant role in his apostasy from Manichaeism. Somehow Augustine became disappointed with the intellectual explanations Faustus provided for some of ...
Gijs M. van Gaans
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Maniheizm Hakkında Bir İnceleme: Mesajlarıyla Yaşayan Din
Bu çalışmada, Maniheizm düşüncesinin temel kodlarını incelemek ve Maniheizm takipçilerinin yeryüzünden silindikten sonra düşüncelerinin yok olup olmadığını tartışmak amaçlanmaktadır.
Mehmet Mekin Meçin
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New Blackfriars, Volume 104, Issue 1111, Page 376-379, May 2023.
RICHARD FINN OP
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A proposito dell'accusa di manicheismo fatta a s. Agostino da Giuliano d'Eclano
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Nello Cipriani
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