Results 31 to 40 of about 1,341 (193)
The first part of this article contains a short overview of Manichean doctrine, ethics, history and literature in Egypt. The second part of the article deals with relations between Manichaeism and other religions in Egypt.
Nils Arne Pedersen
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Maniheizm Hakkında Bir İnceleme: Mesajlarıyla Yaşayan Din
Bu çalışmada, Maniheizm düşüncesinin temel kodlarını incelemek ve Maniheizm takipçilerinin yeryüzünden silindikten sonra düşüncelerinin yok olup olmadığını tartışmak amaçlanmaktadır.
Mehmet Mekin Meçin
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John Chrysostom on Manichaeism
This article examines John Chrysostom’s (ca. 349–407 CE) statements about Manichaeism. The study enquires regarding the extent of Chrysostom’s knowledge of Manichaean beliefs and practices, and whether he possibly had contact with Manichaeans.
Chris L. de Wet
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The State of Research on the Manichaean Bishop Faustus
According to Augustine’s own Confessiones, the Manichaean bishop Faustus of Milevis played a significant role in his apostasy from Manichaeism. Somehow Augustine became disappointed with the intellectual explanations Faustus provided for some of ...
Gijs M. van Gaans
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Mani, the founder of Manichaeism, was born in third-century Mesopotamia (April 14, 216 AD), which, since 226 AD, was a part of the Sassanian Empire. Living in the pluralistic environment of Mesopotamia, the religion he instituted contains elements of ...
Matsangou, Rea
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Czesław Miłosz’s “Theological treatise” in the context of Fyodor Dostoevsky’s religious worldview
The article investigates a religious and philosophical dialogue of Miłosz and Dostoevsky. The antinomic content of Miłosz's poem “Theological Treatise” is analyzed in the context of Dostoevsky's Christocentric worldview, as well as religious and ...
Leonid A. Maltsev
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A proposito dell'accusa di manicheismo fatta a s. Agostino da Giuliano d'Eclano
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Nello Cipriani
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Some Words in Karakhanid Texts from Manichaean and Buddhist Cultural Area
Even though the texts of Karakhanid Turkic belong to the Islamic cultural area, it is seen that the traces of the Arab–Persian cultural environment are not yet comprehensively expressed in these texts, and that the ancient elements in terms of vocabulary
Engin Çetin
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New Blackfriars, Volume 104, Issue 1111, Page 376-379, May 2023.
RICHARD FINN OP
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When Worlds Collide: Manichaeism and Christianity in Late Antiquity [PDF]
14 pagesTrade and travel played a tremendous role in connecting Sasanian and Roman empires in late antiquity. Yet this exchange between Persia and Rome was not confined to the movement of peoples and objects; it encompassed the movement of religious ...
McClain, Sierra Dawn
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