Results 71 to 80 of about 5,767 (252)
Abd Allah ibn Muqaffa and the addition of Manichaean thoughts to Kelila and Demna [PDF]
تاریخ ادبیات, 2013 One of the points that Abu Reihan al-Biruni has raised in the book of Tahqiq ma li-l-hind is the tendency or belief of Ibn al-Mugaffa to Mani and the Manichaean tradition and Manichaean beliefs finding their way through the translation of Kalila and ...
فرانک جهانگرد
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Swiss Political Science Review, Volume 30, Issue 3, Page 263-279, September 2024.Abstract While it is largely unquestioned that populist individuals are more likely to distrust politics and politicians, the empirical association between populist attitudes and social trust is far less clear. In principle, the people‐centrist component of populism could trigger higher levels of social trust among individuals with stronger populist ...
Hugo Marcos‐Marne, Mariana Sendra
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Moral Implications of Augustine's Philosophical and Spiritual Journey in his Confessiones
Communications, 2015 Aurelius Augustinus, though born to a Christian mother, had undergone a long and tedious spiritual journey in his search for truth and meaning. Youthful hedonism gave way to Skepticism, Manichaeism, and later on to Neo-Platonism as he searched for ...
Michal Valco, Roman Kralik, Lee Barrett
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Religious Conversion, Transformative Experience, and Disagreement [PDF]
, 2018 Religious conversion gives rise to disagreement with one’s former self and with family and friends. Because religious conversion is personally and epistemically transformative, it is difficult to judge whether a former epistemic peer is still one’s ...
De Cruz, Helen
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Acknowledging Identity and Intersectionality—A Transformative Framework for Design Education Futures
International Journal of Art &Design Education, Volume 43, Issue 1, Page 82-98, February 2024.Abstract Design education in Australia is still largely dominated by Westphalian perspectives, values, histories and ways of learning. The focus on Euro‐western aesthetics, technologies, timelines and processes marginalises other identities, cultures and places. This signals to students that they should internalise, value and master dominant narratives,
Nicola St John, Fanny Suhendra
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The Co-formation of the Manichaean and Zoroastrian Religions in Third-Century Iran
Entangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer, 2020 The assumption that an already established Zoroastrian religion served as the source for terms, concepts, and themes, which Mani and Manichaeans appropriated and altered, is due for reassessment. Building on the work of P. O.
Jason BeDuhn
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Curator: The Museum Journal, Volume 67, Issue 1, Page 269-282, January 2024.Abstract The N'zima village in Grand‐Bassam and the Abbashawel area in Asmara were intrinsically connected to the “modern” colonial capitals of present‐day Côte d'Ivoire and Eritrea, respectively, on the verges of which they functioned. However, structurally, organizationally and ontologically, they differed profoundly from their French‐ and Italian ...
Olga Bialostocka
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Behind, Between, and Beyond Anthropomorphic Models [PDF]
, 2007 The plurality of models of ultimate reality is a central problem for religious philosophy. This essay sketches what is involved in mounting comparative inquiries across the plurality of models.
Wildman, Wesley J.
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Reflections of Myth and Mani’s ritual on Christianity [PDF]
تاریخ ادبیات, 2013 Mani is one of the prophets of ancient Iran who founded the Gnostic and universal religion of Manichaeism. He was born on April 14, 216, from a father from Hamedan and a Parthian mother in Assyria in Mesopotamia.
عیسی امن خانی +1 more
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Andrea Piras. “Lens, Mirror and Mirage in Iranian Manichaeism” [PDF]
, 2021 Alessia Zubani
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