Results 61 to 70 of about 955 (167)
"The Intellectual life of Manicheans" in Early Islamic Centuries [PDF]
تاریخ اسلام, 2007 The ancient Iranian prophet, Manese, rose in the early days of the establishment of the Sassanid Empire. By mixing the customs and rituals of various religions such as Christianity, Judaism, Buddhism and Hinduism, it easily managed to approach the ...
Hoseyn-e Moftakhari, Raheleh Za'efi
doaj
Acknowledging Identity and Intersectionality—A Transformative Framework for Design Education Futures
International Journal of Art &Design Education, Volume 43, Issue 1, Page 82-98, February 2024.Abstract Design education in Australia is still largely dominated by Westphalian perspectives, values, histories and ways of learning. The focus on Euro‐western aesthetics, technologies, timelines and processes marginalises other identities, cultures and places. This signals to students that they should internalise, value and master dominant narratives,
Nicola St John, Fanny Suhendra
wiley +1 more source
Curator: The Museum Journal, Volume 67, Issue 1, Page 269-282, January 2024.Abstract The N'zima village in Grand‐Bassam and the Abbashawel area in Asmara were intrinsically connected to the “modern” colonial capitals of present‐day Côte d'Ivoire and Eritrea, respectively, on the verges of which they functioned. However, structurally, organizationally and ontologically, they differed profoundly from their French‐ and Italian ...
Olga Bialostocka
wiley +1 more source
Nomads of the Southern Urals and New Religious Doctrines of the Medieval Empires of Central Asia
Археология евразийских степейThe article is dedicated to the interpretation and systematization of pictorial images placed on the front side of toreutic items from medieval sites of the Southern Urals.
Sergey G. Botalov
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Essence and Ways of Infiltration of the Paulician Heresy in the Medieval Bulgarian Lands
Studia CeraneaPaulicianism in Bulgaria has its origins in the forced resettlement of Paulicians from Asia Minor and the eastern regions of the empire to Northern Thrace by the authorities of the Eastern Roman Empire in the 8th–10th centuries.
Dimo Penkov, Ivan Yovchev
doaj +1 more source
Augustine, Manichaeism and the Good.
, 1996 This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a ...
Lee, Kam-Lun Edwin.
core +2 more sources
The Co-formation of the Manichaean and Zoroastrian Religions in Third-Century Iran
Entangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer, 2020 The assumption that an already established Zoroastrian religion served as the source for terms, concepts, and themes, which Mani and Manichaeans appropriated and altered, is due for reassessment. Building on the work of P. O.
Jason BeDuhn
doaj +1 more source
Oksident, 2019 In view of the theme of this conference, Manichaeism seems to be an appropriate subject to illustrate religious and, in particular, ecclesiastical identity in the making. The religion or church of Mani emerged from a Jewish-Christian sect.
Johannes VAN OORT/translated by Nevfel Akyar
doaj +1 more source
, 2010 The ideas of Mani (AD 215-77), a Persian philosopher of good and evil, helped Baudrillard locate his thinking within the dual form, thereby enabling his production of concepts like symbolic exchange, seduction and the perfect crime.
Jonathan Smith (371210)
core
When Worlds Collide: Manichaeism and Christianity in Late Antiquity [PDF]
, 2018 Submitted to the Undergraduate Library Research Award scholarship competition: (2019). 24 p.Trade and travel played a tremendous role in connecting Sasanian and Roman empires in late antiquity.
McClain, Sierra
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