Results 71 to 80 of about 1,341 (193)

Transmodern heritage as a space for imagining pluriversal relations—Insights from the African “periphery”

Curator: The Museum Journal, Volume 67, Issue 1, Page 269-282, January 2024.
Abstract The N'zima village in Grand‐Bassam and the Abbashawel area in Asmara were intrinsically connected to the “modern” colonial capitals of present‐day Côte d'Ivoire and Eritrea, respectively, on the verges of which they functioned. However, structurally, organizationally and ontologically, they differed profoundly from their French‐ and Italian ...
Olga Bialostocka
wiley   +1 more source

Essence and Ways of Infiltration of the Paulician Heresy in the Medieval Bulgarian Lands

Studia Ceranea
Paulicianism in Bulgaria has its origins in the forced resettlement of Paulicians from Asia Minor and the eastern regions of the empire to Northern Thrace by the authorities of the Eastern Roman Empire in the 8th–10th centuries.
Dimo Penkov, Ivan Yovchev
doaj   +1 more source

Reminiscenses of Manichaeism in Augustine’s City of God [PDF]

, 2016
This article aims to analyse all the passages in Augustine’s City of God in which he either explicitly or implicitly makes mention of Manichaeism and its doctrines. It turns out that, even in his later years, Manichaean doctrines were at the forefront of
Johannes van Oort
core   +1 more source

Augustine on Manichaeism and Charisma

Religions, 2012
Augustine was suspicious of charismatics’ claims to superior righteousness, which supposedly authorized them to relay truths about creation and redemption.
Peter Iver Kaufman
doaj   +1 more source

The Co-formation of the Manichaean and Zoroastrian Religions in Third-Century Iran

Entangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer, 2020
The assumption that an already established Zoroastrian religion served as the source for terms, concepts, and themes, which Mani and Manichaeans appropriated and altered, is due for reassessment. Building on the work of P. O.
Jason BeDuhn
doaj   +1 more source

Manichaeism

, 2010
The ideas of Mani (AD 215-77), a Persian philosopher of good and evil, helped Baudrillard locate his thinking within the dual form, thereby enabling his production of concepts like symbolic exchange, seduction and the perfect crime.
Jonathan Smith (371210)
core  

"The Intellectual life of Manicheans" in Early Islamic Centuries [PDF]

تاریخ اسلام, 2007
The ancient Iranian prophet, Manese, rose in the early days of the establishment of the Sassanid Empire. By mixing the customs and rituals of various religions such as Christianity, Judaism, Buddhism and Hinduism, it easily managed to approach the ...
Hoseyn-e Moftakhari, Raheleh Za'efi
doaj  

Bir Dinî Kimlik İnşâ Örneği Olarak Gnostik-Maniheist Hıristiyanlığın Ortaya Çıkışı/The Emergence of Gnostic-Manichaean Christianity as a Case of Religious Identity in the Making

Oksident, 2019
In view of the theme of this conference, Manichaeism seems to be an appropriate subject to illustrate religious and, in particular, ecclesiastical identity in the making. The religion or church of Mani emerged from a Jewish-Christian sect.
Johannes VAN OORT/translated by Nevfel Akyar
doaj   +1 more source

Manichaeism, knowledge, and the senses in Augustine’s Confessions 5 (Montpellier 3, vendredi 17 mars)

, 2023
Dans le cadre du Séminaire doctoral de Patristique et de Philosophie antique de CRISES (Université Paul-Valéry Montpellier 3), nous aurons le plaisir d’écouter le vendredi 17 mars, 16h30-18h Christina Emily Turner (PhD student / KU Leuven, Research Unit
Jérôme Lagouanère
core   +1 more source

Augustine, Manichaeism and the Good.

, 1996
This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a ...
Lee, Kam-Lun Edwin.
core   +2 more sources