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Progress in family planning in Sierra Leone: a mixed-methods case study. [PDF]
BMJ Glob HealthAmara PS +15 more
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When the Body Says No: Legal Protection for Women Survivors of Vaginismus in Marriage in Indonesia. [PDF]
Iran J Public HealthHardiyanti M, Natalis A, Indreswari TL.
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Is the elimination of violence against women a realistic goal for the near future? [PDF]
Nat CommunGracia E.
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Impact of occupational pairing on women's fertility plans: roles of domestic burden and housework satisfaction. [PDF]
Front SociolDang Y.
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How does sports participation influence individual gender attitudes? An empirical study based on CGSS data. [PDF]
Front PsycholZhai J, Liu D, Wang Z.
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The marriage equality movement has become the most successful social movement of the past 50 years in terms of change rapidly wrought. Between 2000 and May 2024, 36 countries have introduced legislation enabling same-sex couples to marry.
Robinson, S
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IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran, 2022
Marriage equality is a supporting goal (maqaṣid al-tābi'ah) that strengthens the marriage goals. This article compares the opinions of Imam Syihabuddin al-Qarafi and Ibn Qayyim al-Jauziyyah regarding equality (kafā'ah) in marriage and the methods used by both of them. The primary legal material in this legal normative research is jurisprudence.
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Marriage equality is a supporting goal (maqaṣid al-tābi'ah) that strengthens the marriage goals. This article compares the opinions of Imam Syihabuddin al-Qarafi and Ibn Qayyim al-Jauziyyah regarding equality (kafā'ah) in marriage and the methods used by both of them. The primary legal material in this legal normative research is jurisprudence.
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Reflections on Marriage Equality
Annals of Internal Medicine, 201613: I have my first crush, on a boy named Jeff. I don't know what it means. I do know that no one can ever, ever find out.
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Alternative Law Journal, 2015
The marriage traditionally recognised at law is hardly the liberating concept that forms the foundation for the global movement for marriage equality. As an institution, it has traditionally represented a site of inequality for women and the social norms associated with that inequality continue to resonate.
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The marriage traditionally recognised at law is hardly the liberating concept that forms the foundation for the global movement for marriage equality. As an institution, it has traditionally represented a site of inequality for women and the social norms associated with that inequality continue to resonate.
openaire +1 more source