Results 1 to 10 of about 88 (64)
LUBAB AL-KALAM: AN IMPORTANT SOURCE OF THE DOCTRINE OF MATURIDISM
Bartın Üniversitesi İslami İlimler Fakültesi Dergisi, 2020 In the article it is mentioned that Usmandi, a scholar trained in Samarkand and its surroundings in the Middle Ages, his position in the science of theology.
Otabek Muhammadiev
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Comparative Islamic Studies, 2021 Hanafi Maturidism: Trajectories of a Theological Legacy, with a Study and Critical Edition of al-Khabbazi’s Kitab al-Hadi, by Ayedh S. Aldosari. Equinox 2020, 704pp., 42 figures. Hb. £95.00/$125.00, ISBN-13: 9781781794258; ePDF. £95.00/ $125.00, ISBN-13: 978178179095.
Angelika Brodersen
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A Comparative Study of Semantic Foundations of Monotheism and Polytheism Proposed by Maturidism and Deobandism [PDF]
Pizhūhish/hā-yi Falsafī- Kalāmī, 2017 In Sunni Islam, the school of Deobandism emerged from the theological school of Maturidism about two centuries ago, claiming to follow the theology of the latter as its most important characteristics.
Mahdi Farmaniyan +1 more
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FOUNDING ELEMENTS OF THE RELIGIOUS IMAGE OF THE TURKIC PEOPLES: HANAFI-MATURIDISM
The Maturidiyya, 2021 From the earliest days of their conversion to Islam, the Turkic peoples generally followed the Hanafi school in worship and legal relations and the Maturidi school in faith. The Hanafi-Maturidi teachings developed by them pay special attention to the notions that the reason is the source of religious knowledge, traditions pass as evidence, love for ...
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Interreligious Dialogue and Cultural Pluralism: The Maturidi Platform of Religious Tolerance in Kazakhstan [PDF]
Pharos Journal of TheologyThis article examines the impact of the Maturidi tradition on religious cooperation, pluralism, and social stability in Kazakhstan. The historical development and practical application of this tradition are also analyzed.
Zhakhangir Nurmatov +4 more
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A General Outlook on the Ash’arism-Maturidism Relationship in the Ottomans
Mizanü'l-Hak: İslami İlimler Dergisi, 2017 The first intellectual interactions between Asharites and Maturidites started in the V./XI. century and, in the later period, continued in an undulant manner. While initially it was a struggle of two theological schools intellectually equivalent to each other, the intellectual expansion of Asharism as a result of its contact with philosophy made ...
Ömer Faruk Teber, Muzaffer Tan
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İlahiyat Akademi, 2017 Eş’arîlerle Maturidiler arasındaki ilk fikri etkileşimler, V./XI. yüzyılda başladı ve sonraki süreçte inişli çıkışlı bir seyir izledi. Başlangıçta fikri açıdan birbirine denk iki kelam ekolünün mücadelesiyken, Eş’ariliğin felsefe ile ilişkisi neticesinde
Mehmet Kalaycı
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THE MADHHABİAN TENDENCY OF AHMAD YASSAWİ
Türk Kültürü ve Hacı Bektaş Velî Araştırma DergisiKhoja Ahmad Yassawi (1041-1166), who lived in the region of Turkestan (Central Asia) in the 11th and 12th centuries, was a highly respected and influential scholar among the Turkic peoples, who formed the cornerstones of Turkish national identity, and ...
Mukhit Tolegenov +2 more
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Mâtürîdî Bir Âlim Olarak Gaznevî ve Faaliyeti
Kader, 2021 Ebû Hanîfe’nin itikadî fikirleri Hanefîliğin temsil edildiği her muhitte aynı düzeyde ve canlılıkta temsil edilmemiştir. Irak, her ne kadar temelde Ebû Hanîfe’nin fıkhî görüşlerinin şekillenip sistemleştirildiği bölge olsa da onun itikadî görüşleri büyük
İhsan Timür
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İslam Tetkikleri Dergisi, 2021 This article analyses Chapter 10 of the biographical work named Ketâ’ibü’l a‘lâmi’l-ahyâr min fukahâ’i mezhebi’n-Nu‘mâni’l-muhtâr written by Mahmûd b. Süleyman el-Kefevî (d. 990/1582).
Beyza Önal
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