Meillassoux and Deleuze on Immanence
, 2020 Quentin Meillassoux (1967) es un filósofo francés que ha cobrado notoriedad a partir de la publicación de Après la finitude. Essai sur la nécessité de la contingence en 2006. Su obra se inscribe en el Realismo Especulativo, movimiento de reciente expansión en el campo filosófico contemporáneo que promueve una ontología realista.
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De la reproducción a la producción: una aproximación marxista a la antropología económica
Cuadernos de Antropología Social, 1989 Claude Meillassoux
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Materiality, Agency and Evolution of Lithic Technology: an Integrated Perspective for Palaeolithic Archaeology. [PDF]
J Archaeol Method Theory, 2021 Hussain ST, Will M.
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Drivers of change or cut-throat competitors? Challenging Cultures of Innovation of Chinese and Nigerian migrant entrepreneurs in West Africa [PDF]
The remarkable influx of Chinese migrant entrepreneurs in different West African countries in recent years has been met with growing resistance by established local entrepreneurs.
Kohnert, Dirk
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The phenomenon of hyper-chaos in speculative realism according to quentin meillassoux
Епістемологічні дослідження у філософії, соціальних і політичних науках, 2013 In the article «The phenomenon of hyper-chaos in speculative realism according to Quentin Meillassoux» we deal with the phenomenon of absolute outside the limits of theological discourse, the rejection of ontological and advancement of logical proof of ...
M. Kovalets
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TransformationsThis article proposes that the contemporary philosophical disagreement between dialectics and Object Oriented Ontology should be understood as a repetition of a debate in Lacanian film theory which began in the 1980s.
Laurent Shervington
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Metafysiikan uskonnollinen loppu? : Meillassoux ja fideismi
Tiede & edistys, 2019 peerReviewed
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Was ist das Anthropozän und was wird es gewesen sein? Ein kritischer Überblick über neue Literatur zum kontemporären Erdzeitalter. [PDF]
NTM, 2020 Folkers A.
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Meillassoux, Correlationism, and the Ontological Difference
PhaenEx, 2018 Meillassoux defines “correlationism” as the view that we can only access the mutual dependence of thought and being—specifically, subjectivity and objectivity—which he attributes to Heidegger. This attribution is inapt. It is only by accessing being—via existential analysis—that we can properly distinguish beings like subjects and objects.
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Meillassoux's Quest for The Absolute [PDF]
, 2017 Within the sphere of contemporary philosophy the quest for the absolute has waned, and the claim that one truly can know it, dismissed as metaphysical speculations. The big questions of what reality really is, and if we can know it, hasn't been asked sincerely for some time. But they have been asked once again, and in a form that is difficult to ignore.
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