Results 31 to 40 of about 9,967 (232)
Recent contributions in moral philosophy have raised questions concerning the prevalent assumption that moral judgments are typologically discrete, and thereby distinct from ordinary and/or other types of judgments.
David Sackris, Rasmus Rosenberg Larsen
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What if God commanded something horrible? A pragmatics-based defence of divine command metaethics [PDF]
The objection of horrible commands claims that divine command metaethics is doomed to failure because it is committed to the extremely counterintuitive assumption that torture of innocents, rape, and murder would be morally obligatory if God commanded ...
Kremers, Philipp
core
The article is devoted to selected new trends in metaethics, ethics, political philosophy, and the practice of philosophy with the use of artificial intelligence. It consists of five parts.
Artur Szutta
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‘Wittgenstein’s Moral Thought’, Edited by Reshef Adam-Segal and Edmund Dain
A review of Wittgenstein’s Moral Thought, edited by Reshef Adam-Segal and Edmund Dain.
Daniel Sharp
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ABSTRACT Making sense of the world often requires one to come up with new ideas, including ideas one had previously been unable to think of. How and when should this be done? I propose and defend a norm of rationality linking wondering, belief, and abilities to conceive: one must not both wonder a question and reject all answers to it that one can ...
Michael Deigan
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Methodological Naturalism in Metaethics [PDF]
Methodological naturalism arises as a topic in metaethics in two ways. One is the issue of whether we should be methodological naturalists when doing our moral theorising, and another is whether we should take a naturalistic approach to metaethics itself.
Nolan, Daniel
core
Too Early for Global Ethics [PDF]
C1 - Journal Articles Refereed© 2005 Cambridge University Press. Online edition of the journal is available at http://journals.cambridge.org/action/displayJournal?jid ...
Ladikas, Miltos, Schroeder, Doris
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An attempt at an evaluation of Philippa Foot’s conception of naturalistic virtue ethics
In this article I present subsequent stages of the evolution of Ph. Foot’s conception. I point out that her concepts of morality, virtue and justice are detached from earlier visions of the world (ancient harmony, Christian divine order).
Władysław Zuziak
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On Schopenhauer's Debt to Spinoza1
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
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“A minimum of domination”—the overt normative orientation of Foucault's work
Abstract Answering the charge of ‘crypto‐normativity’ that has long overshadowed Michel Foucault's work, I argue that this work is animated by an overt normative orientation to keep domination to a minimum. This orientation operates both at the level of content and form.
Fabian Freyenhagen
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