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Mahmud Erol Kılıç, Sûfî ve Şiir/Osmanlı Tasavvuf Şiirinin Poetikası (İstanbul: Sufi Kitap Yayınları, 2017), 204 sayfa, ISBN: 9786059778541

open access: yesTevilat
Mahmud Erol Kılıç’ın Sûfî ve Şiir adlı eseri, XIX. yüzyıl Osmanlı mutasavvıf şairlerinden Ahmed Kuddûsî’nin (ö. 1265/1849) bir şiiri üzerine yapılmış muhtasar bir şerhtir.
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Mevlana Celaleddin-İ Rumi Ve Kaza-Kader Görüşü

2021
Günümüz modern pazarlama anlayışının temelinde tüketicinin istek ve arzularının tespiti ve bunların mümkün olan en iyi biçimde tatmin edilmesi yatmaktadır. Bu amaçla pazarlama yönetimi tatmin edilmemiş tüketicileri bulmak ve onlara çekici pazarlama karışımları sunmak ister.
Sakarya Üniversitesi, Sosyal Bilimler Enstitüsü, Temel İslam Bilimleri Anabilim Dalı, Kelam   +2 more
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Mevlana Celaleddin-i Rumi ve kaza - kader görüşü

2020
SUMMARY The name this work is Mevlâna. Celâl eddin-i Rûmi and Goods decree. The introduction is about the century that Mevlâna lived. And second section is about cultural, social and political aspects of this time period. İn the first section life of Mevlâna and his acedimical works are worked on. İn the second section God's adjectives on God'
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Mevlana Celaleddin-i Rumi'nin Düşüncesinde Kadın

2007
At the tought of Mawlana the aim existence is human being. Heemphasizes the person's identity not the sexuality. The Perfect Man isnot only from men. He is alsa from women. He is mano r woman whoattains the Truth. Mawlana Jalal-ud-Din Rumi evaluation the womanand man as two piece of the whole. The woman isn't a creation but sheise a creative.
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Mevlana Celaleddin-i Rumi in the Thought of Women

At the tought of Mawlana the aim existence is human being. He emphasizes the person's identity not the sexuality. The Perfect Man is not only from men. He is also from women. He is mano r woman who attains the Truth. Mawlana Jalal-ud-Din Rumi evaluation the woman and man as two piece of the whole. The woman isn't a creation but she ise a creative.
openaire   +1 more source

The Formation Process of Mevlana Celaleddin-i Rumi and Afterwards in Anatolia

Mevlâna Jalaluddin-i Rûmî (d. 1273) did not found a sect. He was not a sheikh. He guided the people gathered around him and directed them to his friends and caliphs. Mevlâna is the pole of the path of love and melamat. He established a bond of love, walked the path by placing divine love at the center of his life and always aimed for unity.
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Soil in Rumi’s Thoughts

2023
Seyed Kazem Alavipanah   +1 more
exaly  

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