Results 31 to 40 of about 1,599 (84)

To the Iranian Etymology of the Ethnonyms Mari, Merya, Muroma

open access: yesВопросы ономастики
The article continues the exploration of the ethnonym *märə, previously reconstructed by the author and A. V. Savelyev, as evidenced in the self-designation of the Mari people and in the names of Merya and Muroma found in Russian chronicles.
Vladimir V. Napolskikh
doaj   +1 more source

A Study on D/HUR.SAGAškašipa

open access: yesTurcology Research
The subject of this study is Aškašipa, a god mentioned in Akkadian and Hittite cuneiform texts dating to the second millennium BC. Aškašipa is morphologically a combination of the word aška- (/door) and the suffix -šipa/-zipa (/spirit).
Ali Özcan
doaj   +1 more source

Geschenk oder Handel? Zu den Gaben der Ägäischen Prozessionen in den Thebanischen Privatgräbern [PDF]

open access: yes, 2004
Uppsatsen är en studie av religionsundervisningens förändring från 1955 fram till 1994. Med en diskursteoretisk ansats analyseras fem styrdokument och ett antal artiklar från denna tidsperiod.
Panagiotopoulos, Diamantis
core   +1 more source

EA 164 and the God Amun [PDF]

open access: yes, 1992
AMARNA letter 164 presents a problem on line 40: how to interpret the signs DINGIR.A. What could have been a minor question turns out to be one of some relevance, as the context involves diplomacy issues between Egypt and her Levantine vassals in the mid-
Galán Allué, José Manuel
core   +1 more source

Relaciones interestatales de Egipto durante el Bronce final (1600-1100 a.C.): algunos aspectos. La entrada en escena de un modelo diferente [PDF]

open access: yes, 2015
La época del Bronce Tardío en el Próximo Oriente se diferencia del resto por una mayor vertebración en las relaciones internacionales. Egipto empezará a formar parte de este escenario al salir del Segundo Periodo Intermedio y unificar el país al expulsar
González León, Daniel
core   +1 more source

The Ancient Origin of the East/West Controversy [PDF]

open access: yes, 2007
This short account tries to show that the stereotype of the barbarians and an anti-Eastern discourse was developed in the literate culture of the Greeks in classical times, based on a genuine fear of the Persians, but also on an increasing smugness.
Jon Wikene Iddeng
core   +1 more source

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